The Tabernacle of God
By the Rev.
Lee Woofenden
On the
occasion of his first service
as pastor of the church
Bridgewater, Massachusetts, September 8, 1996
Readings:
Exodus 40:16-38 Moses
sets up the tabernacle
Luke 10:1-9, 17-20 Jesus sends out the seventy-two
Arcana Coelestia #5922 The meaning of "glory"
"Then
the cloud covered the tent of meeting, and the glory of the Lord filled
the tabernacle." (Exodus 40:34)
This is a
happy day, both for the Bridgewater New Church and for me. We are
starting a new relationship that was long awaited on both sides. For me,
it has been a journey of twenty-five years or more from the time I first
began looking toward ministry as a young boy to the time in which I now
stand before you, beginning my ordained ministry as your pastor. To say
that I am happy to be here would be an understatement. I am overjoyed to
be here, and I thank the Lord for leading me in his own way toward this
day.
For this
church, in a sense, today represents the completion of the rebuilding
after the fire. I know there is still no steeple and the organ has yet
to be rebuilt-and there are many more things to be done for the building
and grounds. But there is a completion on a level deeper than that of
physical buildings and property. This church community has come together
around the rebuilding of its church not simply to have a building, but
so that this church could continue to serve the Lord by providing a
spiritual home for its members, both old and new, and showing the Lord's
love through service to the surrounding communities. In that human and
spiritual sense, the rebuilding of this church is completed today. With
a solid, caring, and committed fellowship of members and the beginning
of the first pastorate after the fire, this church is ready to provide a
new spiritual home to its members and offer a fuller measure of
spiritual service to the community.
Our
reading from Exodus captures the spirit of this moment. As we read
through the details of all the different parts of the tabernacle that
Moses set up at the command of God, it becomes almost monotonous. In
fact, I spared you the full details of the building of the temple, since
it would have taken up most of our service just to read them all! I
suspect that for the last two years, some of you have felt the same way
Moses may have felt-as if this rebuilding would keep going and going and
going and going and going. It is easy to get lost in the continual grind
of tasks and details that must be taken care of in such a big project as
rebuilding the church.
Yet for
Moses there was a completion similar to the one this church is
experiencing right now. We read that when Moses finished the work of
setting up the tabernacle, "the cloud covered the tent of meeting,
and the glory of the Lord filled the tabernacle."
What is
this glory of the Lord that fills the tabernacle? For the Israelites it
was a cloud over the tabernacle during the daytime, with fire in the
cloud at night. This was a highly visible sign of the Lord's presence
for all the people to see. For us the glory of the Lord has a different
meaning. (Come to think of it, we do have clouds over the church today,
but somehow they just don't seem to be the same...)
Swedenborg
explains that for us, the glory of the Lord has at least two meanings.
In a very deep sense, the Lord's glory means the divine truth that comes
from the Lord. This church has maintained a strong commitment to the
divine truth in the form of the Bible and the teachings of the New
Jerusalem church. One of the things that attracted me to this particular
church was that I knew that here I could preach and teach from the Bible
and from the writings of Swedenborg, and that would be exactly what the
members of the church wanted.
This is
the glory of the Lord shining out in this church. The teachings of our
church are very precious. They provide a depth of understanding and
insight to satisfy the most ardent seeker after truth. Yet they also
offer a directness and simplicity to satisfy the youngest of children,
as well as all that is simple and childlike in each of us. And they give
us comfort and support to help us through all the traumas, depressions,
and difficult changes that we face in our lives. The teachings of our
church are bright sunlight shining from above; they are cool and
refreshing water-living water flowing from the Lord; they are a chest
full of gleaming jewels; a solid rock that we can plant our feet on and
know that this rock will not move, because it is the Lord's divine
truth.
Swedenborg
points to another meaning of "the glory of the Lord" as well.
"In a representative sense," he says, "'glory' means the
goodness of love toward our neighbor, or kindness." I puzzled over
what he meant when he said that this was the meaning of glory in a representative
sense. After a while, I came up with an answer. I don't know if it is
what Swedenborg intended, but it seems to work for our purposes, so I'm
going to charge right ahead.
We can't
always speak the Lord's truth as we understand it directly to the people
we see each day. People have their own ideas, and they may or may not be
interested in hearing our version of spiritual reality. However, we can
always be a representative of the spiritual truth that the Lord has
given us to understand.
How can
we do this? We can begin by following Jesus' example in boiling down all
the Law and the Prophets into two simple commandments: "You shall
love the Lord your God with all your heart, and with all your soul, and
with all your mind," and "you shall love your neighbor as
yourself." (Matt. 22:37, 39) This is divine truth in a nutshell!
When we
act from the goodness of love toward our neighbor by showing them
kindness, we are representing the Lord's divine truth through our lives.
In this way, we can show people our truth without having to tell
it to them in words.
This is
where our reading from Luke comes in. When Jesus sent out seventy
disciples to every town and place where he intended to go, he did give
them something to preach: that "the kingdom of God has come near to
you." But he did not stop there. He also told them to cure the sick
who were there. The seventy did not simply say that the kingdom
of God had come, they showed by their healing actions that it had come.
In his
recent book Further Along the Road Less Traveled, M. Scott Peck
paints a scenario for how early Christianity spread so quickly. It was a
rough world in those days. There weren't support groups and agencies to
take care of all kinds of human needs. People struggled along, often
barely keeping body and soul together-and sometimes not managing to do
even that.
But the
early Christians lived by the Lord's saying that we should love one
another, just as he loves us. They got together and shared their faith
and their burdens. They laughed together and cried together. They had
joyful suppers together, and gathered regularly to pray and praise the
Lord. How could this not be attractive to people? As Scott Peck said,
people walking by in the street would see these people gathered together
sharing love, and they would say to themselves, "I don't know what
they're doing, but I want to be part of it!"
We don't
live in such rough times materially. Even spiritually we have made great
progress since the dark days when the Lord came to earth to bring light
again. Yet there are still many people seeking something more for their
lives; there are still many people suffering under heavy and painful
burdens. We have many of the same human situations today that existed in
the world of the early Christians. If we love our neighbors as
ourselves, our love will just as attractive today as it was nearly two
thousand years ago. Some of the people we show love and kindness to will
want to know where we get it from. Then we can show them.
At first,
our two readings this morning may not have seemed to go together. One is
the story of the completion of the ancient Jewish tabernacle. The other
is the story of Jesus sending out seventy disciples to preach the good
news and heal the sick. But really, they are both about the same thing.
The purpose for building the tabernacle is the same as the purpose for
rebuilding this church. It is to serve as a center from which we can
bring the good news to our community in both words and actions.
These two
stories express my vision for this church as I begin to serve here as
your pastor. I think it is the same vision you as a congregation
expressed to me as we explored the possibilities for my serving here.
Our shared vision is of the glory of the Lord filling this renewed
church and overflowing into the surrounding community. It is the glory
of the new truth that the Lord has revealed to us in the Bible through
the writings of Emanuel Swedenborg. And it is the glory of rising up as
a church to love our neighboring communities just as we love each other
in our own church community.
If we can
find it in our hearts and minds to follow this vision, then whatever our
membership numbers may be and whatever our financial situation may be at
any moment, we cannot fail as a church, because we will be doing the
Lord's work. Indeed, if we do the Lord's work in this way-with all our
heart, and with all our soul, and with all our mind-we cannot help but
grow, both spiritually and in numbers.
As we
begin this new relationship, I offer to join with you in making this
vision a reality. Our numbers may be small, but the Lord started with
only twelve disciples, and look what happened! The same love and
commitment that rebuilt this church building can also build up this
church until it is a powerful center of Christian healing and growth for
its surrounding communities.
It will
take time. It will take commitment from all of us. But it is a vision of
the church that the Lord holds out to us. If it is what we want, the
Lord will give us the power and the wisdom to bring it to fruition.
This is
the vision symbolized by the building of the tabernacle of God. It is a
vision so central to our church that it is written in golden letters
that arch over my head in this chancel. The letters were not destroyed
by the fire, just as the vision of this church was not destroyed by the
fire. The full verse from the book of Revelation reads: "Behold the
tabernacle of God is with men, and he will dwell with them, and they
shall be his people, and God himself will be with them, and be their
God." Amen.
Music: Tears of Gold
© 1999 Bruce DeBoer
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