War and Peace
A Veteran's Day Sermon
by the Rev. Lee Woofenden
Bridgewater, Massachusetts, November 9, 1997
Readings:
Exodus
15:1-18 The Lord is a man of war
Matthew 10:34-39 I have not come to bring peace, but a sword
Arcana Coelestia #8273 The meaning of "The Lord is a man of
war"
The
Lord is a man of war. (Exodus 15:3)
I
must apologize to Leo Tolstoi for stealing his title, "War and
Peace." I doubt I can approach his eloquence with words . . .
and I have no intention of approaching the number of pages he used to
explore these issues. However, as Veterans Day approaches, it seems
fitting to consider the event that causes us to have
veterans--namely, war.
As
with my Columbus Day sermon, the readings today were intentionally
provocative. In today's climate, the words of our text could be considered
some of the most troublesome in the Bible: "The Lord is a man of
war." These days, most people would not consider this a compliment to
the Lord. Many people altogether reject any God who would condone war--and
also reject large parts of the Old Testament, and some parts of the New,
because they portray a warlike God.
Military
people themselves often dislike and even speak out against war, as General
Douglas MacArthur did in an address to Congress on April 19, 1951. He
said, "I know war as few other men now living know it, and nothing to
me is more revolting. I have long advocated its complete abolition, as its
very destructiveness on both friend and foe has rendered it useless as a
method of settling international disputes."
However,
the war question is not all one sided. While few people, when really
pressed, would say that war is a good thing, we still do fight
wars, and we still have veterans of those wars. And neither the Bible nor
the teachings of our church lend themselves to a blanket anti-war stance.
Swedenborg
actually discusses how military commanders, officers, and soldiers must
think and act in order to live charitably and find their way to heaven. He
does not say they must stop being military commanders, officers,
and soldiers, as the pacifists among us would have wished. Instead, he
presents a "just war" theory along classical lines: that the
only just war is a defensive war, and then it is justified only to the
extent needed in order to protect one's country. This is stated most
clearly in his discussion of kindness (or "charity") in military
commanders:
If
an army commander looks to the Lord, avoids evils as sins, and acts
sincerely, justly, and faithfully in the affairs of his generalship and
command, he is doing good and useful things, which are the good things
of kindness. Since he constantly thinks about them, applies himself to
them, and does them, he becomes kindness. . . . He
does not love war, but peace. Even in war he always loves peace. He does
not go to war except for the protection of his country, and therefore is
not an aggressor, but a defender.
However,
once a war has begun, if aggression is needed for defense he becomes an
aggressor as well. In battle he is brave and courageous (if he was not
born with a different personality); after battle he is mild and
merciful. In battle he wishes to be a lion, but after battle, a lamb. In
his inner self he does not glory in the defeat of his enemy and the
honor of victory, but in the deliverance of his country and his people
from the invasion of an enemy and the destruction and ruin they would
inflict. (The Doctrine of Charity #164)
Simply
put, in the mind of a good army commander, officer, or soldier, war is not
something to be desired or gloried in, but rather is a necessary evil when
one's country is under attack. And once the battle is over, a good
military person looks on former opponents, not as enemies to be hated, but
as neighbors according to their good qualities. There is no reprisal or
revenge; only a desire to end hostilities and work toward friendly
relations.
Clearly,
if all people--both military and non-military--had this attitude, there
would be no wars. If everyone believed that war is only for defense, there
would be nobody to defend against because nobody would be attacking.
Unfortunately, not everyone thinks that way. And none of us is
entirely free from the roots of war.
Why
do we have wars at all? Where does war come from?
My
grandfather, the late Rev. Louis A. Dole, sheds light on this in a classic
sermon that I printed in the March, 1997 issue of Our Daily Bread:
War
has been a conspicuous part of human history, particularly in the
history of so-called Christian nations. The wars mentioned in the Bible
describe the battles of right against wrong, of good against evil, which
have to be fought in the human heart and mind. Men have always easily
been led to fight against other men, but we should recognize that it is
the unwillingness to fight against evils in our own hearts which is the
real cause of these wars in the outward world. Wars must take place
within or without, and if men refuse to fight against and overcome
pride, ambition, the love of power, the love of conquest, and the desire
to rule over rather than to serve the neighbor, these loves will
continue to break out in open hostilities and wars. ("Love
the Lord Thy God," Our Daily Bread, March 1997)
Now
this is a fascinating thought: "Wars must take place within or
without." If we refuse to fight the inner war--the war against pride,
ambition, love of power and conquest, and the desire to rule over
others--then our pride and our desire for power over others will break out
into outward wars, complete with soldiers and guns, death and destruction.
This
is why, beyond all the constructive and necessary peace initiatives that
Christians and people of other faiths engage in, the church has an
essential role to play in ending war and bringing about peace. For it is
the church that tells us where the roots of war lie. The roots of war are
not in the manufacture and sale of guns and bombs, but in the pride and
greed that prompts us to use such weapons to threaten and kill those who
get in the way of our selfish purposes.
The
real battlefield is within. And this is where "the Lord is a man of
war" in a good sense. Swedenborg tells us that the Lord never
desires human beings to hate or kill one another, despite statements in
the Bible that give that impression. Those statements, says Swedenborg,
are only true of the Lord if we consider the enemy to be, not other human
beings, but the evil motives and false ideas within our own minds and
hearts. This is the true enemy. Unless we fight against and conquer this
enemy, we will be conquered by it, and our lives will be devoted to
harming instead of loving our neighbors.
In
this sense, the Lord did indeed come, not to bring peace, but a sword. If
we were left to ourselves, we would probably not trouble ourselves with
those pesky flaws in our personalities that cause us to be hard to get
along with, and even downright ornery and hurtful at times. We would
prefer to call a truce with these inner enemies, and keep drifting along
as we always have, with a false sense of peace.
But
the Lord has other plans for us. The Lord is not willing to maintain peace
with inner enemies that are attacking the "country" of our soul
in order to destroy everything good within us. When we have inner enemies
to overcome--and all of us do have inner enemies to overcome--the
Lord does not bring peace to our lives, but a sword of discomfort with
ourselves and conflict in our minds and hearts. That conflict is over the
course that we will take with our lives--whether we will allow our inner
enemies of pride or greed or laziness or depression to overcome us, or
whether we will, through the Lord's power, struggle to overcome these
destructive forces and replace them with love, compassion, understanding,
and a desire to serve our fellow human beings.
Yes,
when we follow the Lord, the Lord does bring a sword into our lives. Being
Christian is not meant to be comfortable. It is meant to be a continual
challenge; a challenge to change and grow, to always be learning more,
always be understanding more, always be loving more. Our faith continually
challenges us to put out the effort and engage in the struggle to break
past the inner and outer barriers that keep us from living fully in the
model of Christ's love.
If
we will make that effort and engage in that struggle, we will indeed have
our wars and our battles, and sometimes we will emerge from them wounded
and in need of healing. The healing will come. The Lord has arranged that
we will not always be struggling. When the battle is over and we have
prevailed over some wrong desire or attitude through the strength that the
Lord gives us, we will experience the peace that follows war, the calm
that follows the storm. When we have engaged in our six days of work, the
Lord provides that we will have the seventh day of rest--a time of peace
and unity in our mind and heart, and in our relationships with each other.
These times give us a little taste of heaven, and give us the rest we need
in order to face our next battle . . . and win it.
"O
Lord, in your steadfast love you led the people whom you redeemed; you
guided them by your strength to your holy abode." (Exodus 15:13)
Music: The Homecoming
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