Six days you shall labor
and do all your work. But the seventh day is a Sabbath to the Lord your
God. You shall not do any work. (Exodus 20:9, 10)
With a text like that, and all
those readings about the Sabbath, you would think that today's sermon
would be about what it means to keep the Sabbath in the Swedenborgian
church. In a sense, that is what this sermon is about.
However, those of you who have
been to church here within the past two weeks know that I have an
obligation to keep. I promised a three part Lenten series on Repentance,
Reformation, and Regeneration. Today is the fifth Sunday in Lent, and we
have reached the third sermon in the series: Regeneration. So we have a
little problem. I promised a sermon on Regeneration, but I picked
readings about the Sabbath.
To tell you the truth, when I
first started thinking about this sermon, I did not intend to use
readings about the Sabbath. But when it came time to sit down and write,
the passages on the Sabbath seemed to come up unbidden. I have learned
to follow such promptings, because usually it turns out that the Lord
has something in mind for the service that I may not have been thinking
about on my own. As we will see, this very experience of following good
promptings from the Lord--which we can occasionally enjoy when we get
ourselves out of the way--this experience gets to the essence of both
regeneration and the Sabbath.
First, we must talk about this
word "regeneration." "Regeneration" is another one
of those fancy words that the English language got from Latin. As with
many words from Latin, it is not the sort of word we use every day.
"Hi, John! How's it
going?"
"I'm feeling great,
Ginny! I've been regenerating all day.
Somehow I can't picture
overhearing this sort of casual conversation. Words like repentance,
reformation, and regeneration simply are not a part of our everyday
vocabulary. How about saying "I'm sorry," shaping up, and . . .
regenerating? What does "regenerating" mean? As with
repentance and reformation, we have other, more common words that we use
to say the same thing.
In scientific language, the
word for regeneration is "reproduction." When we have
children, we are not simply "producing" them. That would imply
that we were building something that may have little or nothing to do
with who and what we ourselves are as people. No, we are reproducing,
because something of ourselves is "produced again" in our
children. Parts of both our physical and our spiritual (or
psychological) character is expressed in our children--so we are
re-producing ourselves in them.
Do the words "produced
again" bring to mind another, more common phrase? Yes!
"Regeneration" comes from the Latin word regeneration,
which is one of several Latin words and phrases that mean, in plain
English, being "born again." We do not read about
"regeneration" in the Bible. Instead, we read about being born
again. However, both are talking about the same process.
Swedenborg gives two slightly
different meanings to "regeneration," or being born again. In
a general sense, it means the whole process of spiritual birth and
growth, from the time we first make a decision to live for the Lord to
the time we reach spiritual maturity. But regeneration has a special
meaning when it goes with repentance and reformation. In this series of
three, regeneration is the final stage of spiritual rebirth and growth.
It is a stage when we gain the fruits of our labors. But I am getting
ahead of myself, and giving away the punch line!
In the past two weeks, we have
explored how we begin the overall process of regeneration by recognizing
the problems within ourselves, being truly sorry for them, and resolving
to stop acting on them. Then we looked at some of the guideposts along
our journey of leaving behind those "evil" or damaging parts
of ourselves. Being sorry and shaping up is not as easy as falling of a
log. It takes a conscious decision on our part, and it takes a lot of
inner work!
This is exactly the work that
our reading from Exodus refers to. The third commandment says "six
days you shall labor and do all your work." We all know what
physical labor is. Even those of us who do not make our living at manual
labor have experienced days of very literally working by the sweat of
our brows.
In this culture we also have a
well-developed idea of what mental work is. Many of the professions that
make up our economy do not primarily involve physical labor. We have
teachers and librarians, lawyers, political leaders, business managers,
counselors, real estate agents, salespeople, and many other professions
that involve mostly mental work, even if some of them do have an element
of physical labor as well. While some people sweat over a shovel, others
sweat over a contract. One is a physical tool; the other is a tool of
the mind and of commerce.
As we move our thoughts from
physical to mental work, we can also get an idea of what emotional and
spiritual work are. We have all experienced emotional work of one kind
or another. If something difficult and painful happens in our family or
among our friends or co-workers, it takes emotional work to deal with
it. This kind of work can be every bit as exhausting as physical
labor--even if it is a different type of exhaustion.
Spiritual work is similar to
emotional work, and in many cases the two are one and the same. But
spiritual work always involves facing and overcoming the difficult and
painful parts of our own selves. Our spiritual work is to face the
faults, or "evils," in ourselves and overcome them through
reliance on the Lord and through following the laws, or spiritual
guidelines, that the Lord gives us.
Metaphorically, we spend six
days a week in this kind of spiritual work. This is the work of
repentance and reformation; it is the work of regretting the hurtful
parts of ourselves and reshaping ourselves so that we are closer to the
Lord's pattern for us.
Then we come to that wonderful
seventh day. We have been working by the sweat of our spiritual brows
for what often seems more like six years than like six days, but finally
we come to that sacred time of rest from our labors. This is what
Swedenborg means by the word "regeneration" when he uses it in
the special meaning as the final stage of our spiritual growth.
Of course, we have to remember
that just as Monday follows Sunday, each "final stage" of our
spiritual growth is a prelude to a new phase of growth. Our spiritual
growth is not a straight line, but a cycle--a spiral leading gradually
upwards, but bringing us around and around again through times of
spiritual work and then spiritual rest.
What does it mean to rest
spiritually? And what does this have to do with being regenerated, or
born again? In our reading from Arcana Coelestia, Swedenborg
makes two statements that we can especially ponder this morning. First,
he says that the Sabbath day represents the joining together of the
Lord's divine human nature with the human race. In plain language, this
means that our spiritual Sabbaths are the times when we are very close
to the Lord. They are the times that we have done the work of putting
aside the "other gods" of self and material pleasure as the
focus of our lives, and have opened ourselves up to the true God and
source of our being.
When we are focused on self
and material pleasures or possessions, we always have struggles, because
these things can never truly satisfy us. How many of us have had the
experience of thinking we would be happy if we only had that nicer car
or truck, or that faster computer, or that bigger house . . .
and then when we finally did get it, after the initial pleasure, we
found that we were not much happier than before? It is all too easy to
then pin our hopes for happiness on the next better thing. Part
of our spiritual work is to see that while these things may bring us
pleasure, they do not bring happiness. Happiness comes from within;
happiness comes from God.
When we let go of everything
but God as the central and most important thing in our lives, then we
can have a true Sabbath of rest. Then we are no longer struggling
against the reality of the universe--which is that only God's love
brings true joy and happiness. When we seek the Lord first, then all
these other things can be added to us. Not that we will automatically
live in a fancy house and drive an expensive car. But when the Lord is
at the center, we are happier with the possessions that we do have. And
especially, we are happier in our relationships with our friends and
family members, because we are thinking of their happiness as much as
our own.
Swedenborg makes another
statement to ponder in our reading from Arcana Coelestia. He says
that the Sabbath represents the joining together of goodness and truth.
In other words, it is when our thoughts and our feelings are together.
When we are in a phase of spiritual work, our minds are divided. One
part of us wants one thing, and another part wants something else. Our
head says one thing and our heart says another. Through our spiritual
work, we begin to resolve these differences within ourselves.
At first, we have to force
ourselves to do the right thing even when we are longing to do something
we know is wrong. But through our struggles to "shape up" our
attitudes and desires, an amazing thing happens. Before, we felt
pleasure in a habit that caused pain to others and was also
self-destructive. But the longer we work against it, the less pleasure
it gives us. Finally, we reach a stage of rest. We reach a time when our
head and our hearts say the same thing. When we not only know we
should not do such and such; we have absolutely no desire to do
it. It becomes distasteful to us. We no longer have to struggle against
that old bad habit, because we have been re-shaped, or re-born, in the
image of God.
This is the meaning of
regeneration. It is also the meaning of the Sabbath. Jesus teaches us
this in our reading from Matthew, when he reinterprets the Sabbath. The
religious authorities of the day had gotten stuck in a literal
interpretation of the word "work." But Jesus said, in effect,
that it is not work to do what is good and right. It is only work to not
do what is bad and wrong.
When we have done that
work, then doing good things for others becomes restful and peaceful for
us. Then we are born again. We are born to a new self--a self that comes
not from our own desires, but from the love and wisdom that constantly
pours forth from the Lord, bringing peace and joy with them. We can feel
the joy of heaven, which is doing good things for others because that is
what we love to do.


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Music: Pachebel and Me
© 1999 Bruce DeBoer


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