Jesus Saves
By the Rev. Lee Woofenden
Bridgewater, Massachusetts, September 14, 1997
Readings:
Deuteronomy 31:30-32:14 The
Song of Moses (in part)
Matthew 1:18-21 He will save his people from their sins
The Heavenly City #293, 294 The Lord came to save the human race
You
are to call him Jesus, for he will save his people from their sins.
(Matthew 1:21)
Jesus
saves! How many times have we heard and seen this? It pops up on
billboards and bumper stickers. It is regular fare on televangelists'
programs. And I suspect most of us could fill a good sized basket with
the tracts that have come our way proclaiming the message that Jesus
saves.
In our
church, we tend to shy away from this kind of language. It is usually
associated with a type of Christian belief that runs against the grain
for us. It goes with a brand of Christianity which teaches that only
those who believe in the name of Jesus Christ in a very literal way are
saved . . . and that those who do not so believe
are damned to an equally literal hellfire. As followers of a renewed
Christianity, we cannot accept teachings that exclude other flocks and
nations from the saving power of the Lord. We see God's mercy over all
people, whether or not they are Christian. We see God working in many
ways, through many religions, to reach out to people of all different
cultures.
Still,
the slogan "Jesus saves" did not come from nowhere. Our
reading from Matthew says that the reason Mary's baby was to be given
the name "Jesus" was that he would save his people from their
sins. The name "Jesus" in the Greek of the New Testament comes
from the Hebrew name "Joshua." Both mean
"salvation." And there are passages in the New Testament say
quite clearly that those who believe in Jesus are saved, while those who
do not are condemned. We usually think of the Gospel of John as the most
philosophical and spiritual of the Gospels. Yet in John 3:18, we find
words that sound anything but philosophical and spiritual:
Those who
believe in him are not condemned; but those who do not believe are
condemned already, because they have not believed in the name of the
only Son of God.
Doesn't
that clinch the argument for the "Jesus saves" people? I think
not. For we must read this in its context. John goes on to say,
And this is the judgment:
that the light has come into the world, and people loved darkness
rather than light because their deeds were evil. For all who do evil
hate the light and do not come to the light, so that their deeds may
not be exposed. But those who do what is true come to the light, so
that it may be clearly seen that their deeds have been done in God.
(John 3:19-21)
This
certainly is in the philosophical spirit of John's Gospel--and we
need to read the previous verse in the same spirit. John's main concern
is not whether people literally believe in Jesus or not. His concern is
with those who reject the light of truth that Jesus brought to us. He
points out that those who wish to live in an evil way will reject that
light of truth because it shows that their actions are wrong.
When it
comes to Christians (as compared to people of other religions),
Swedenborg agrees with John quite literally. He says in True
Christian Religion #107: "From this time onward, no one from
Christianity can come into heaven without believing in the Lord God the
Savior, and approaching him alone." This should not be too
difficult to swallow. After all, why would people call themselves
Christian if they did not believe in Christ as Lord and savior? For a
Christian to reject Christ would be to reject their religion. If this is
a move toward joining another religion, Swedenborg's statement no longer
applies, since that person is no longer Christian. But if the rejection
of Christ means that that person does not want religion interfering with
wrong ways of living, then the person has indeed become condemned--not
by God, but by him- or herself.
When it
comes to non-Christians, though, Swedenborg has this to say, in the same
number from True Christian Religion:
But people who do not know
anything about the Lord [Jesus Christ], . . . if they
believe in one God, and live in accordance with the commandments of
their own religion, are saved by their faith and their life. Sin is
charged to people who know, not to people who are unaware. (True
Christian Religion #107)
This is
also in the spirit of John's statements. For people who are not
Christians, believing or not believing in Christ has little to do with
accepting or rejecting the light of truth. People of other faiths see
the light of truth in their own religions--and in our church we believe
the Lord has provided that the religion of every culture has the basic
truths people need in order to be saved. If people of other faiths
accept and live according to the truth as they find it in their faith,
how can they be accused of hating the light because they do not want
their evil deeds exposed?
We would
have to reject the rest of what John says in order to keep to a literal
interpretation of his earlier statement that people must believe in the
Son of God in order to be saved. That would mean pitting one part of the
Bible against another. However, there is no contradiction if we read
John from a more spiritual perspective. If we read him as saying that
those who believe in the message of Jesus are saved, while those
who reject it are condemned, then everything he says fits together
beautifully.
Jesus
stated the essence of his message very clearly. When a religious lawyer
asked him, "Which commandment in the Law is greatest?" Jesus
replied,
"You shall love the
Lord your God with all your heart, and with all your soul, and with
all your mind." This is the greatest and first commandment. And a
second is like it: "You shall love your neighbor as
yourself." All the Law and the Prophets depend on these two
commandments.." (Matt. 22:37-40)
The
religion of every culture teaches these two principles in one way or
another. Every major religion places God at the center of the universe,
and teaches that God should be at the center of our lives. All of them
teach that we should love and care for other people. Anyone of any
religion who believes and lives by these commandments is believing in
the name of Jesus, because he or she is believing in the spiritual
teachings that the name of Jesus represents. But anyone of any religion
who rejects these commandments is rejecting religion and spiritual life,
and causing his or her own spiritual destruction.
We will
return to the question of how Jesus saves us personally. But I would
like to briefly mention one way in which Jesus did personally
save the entire human race from spiritual destruction. This teaching, I
believe, is unique to our church. It was the subject of our reading from
Swedenborg, and I would like to repeat part of that reading:
The Lord came into the
world to save the human race, which otherwise would have died a death
that lasts forever. He saved us by getting hell under control, since
hell was attacking every person who came into and left the world. At
the same time, by doing this he made his human side divine. So now he
can keep hell under control forever. (The Heavenly City #293)
Swedenborg
tells us that at the time of the Lord's coming, the world was at its
lowest ebb spiritually. So many people had turned their backs on God and
religion that the spiritual world was getting clogged with evil spirits
who were blocking out the flow of God's warmth and love to people on
earth. Basically, the evil spirits were polluting the spiritual
atmosphere in very much the same way the early coal-burning factories
and fireplaces produced a thick black smoke that darkened city skies on
still winter days.
Throughout
his life on earth, Jesus struggled against those evil spirits on a
spiritual level at the same time he outwardly struggled with the
religious authorities of his day who were blocking the light of truth
from reaching the common people. By continually winning those struggles,
he cleared away the spiritual pollution that had built up, so that the
light of his love and truth could once again shine on us unhindered. We
all now have access to that love and light if we will make the choice to
look toward it and follow it.
Now, all
of this has been just a little bit philosophical and theoretical. But
the way we as human beings feel the saving power of Jesus Christ is
anything but theoretical. The words of the Gospel have power, not
because of any logical sense they may make if interpreted in the
"correct" manner; they have power because they speak of
spiritual realities that can and do reach out to us and save us from
very real and personal hells. They speak of our Lord Jesus loving us and
caring for us enough to come and pull us out of pits of depression,
despair, and destructive living that would otherwise overwhelm us.
Yesterday
as I was driving down the highway, I flipped on the radio to catch up on
the news. At that moment, a man was giving a tribute to Mother Theresa.
He was a doctor who treated many patients in the same kinds of desperate
conditions as the people that Mother Theresa and her Sisters of Charity
cared for every day. The man spoke movingly of how he would see Mother
Theresa among these poor, destitute, and diseased people, and she would
have a look of joy on her face. He envied her and the Sisters the deep
and abiding faith that could keep joy in their hearts as they cared for
these broken human beings day after day, week after week, year after
year--while doctors and nurses who lack that kind of faith burn out on
such seemingly hopeless work in a much shorter time.
This is
the saving power of Jesus on a very personal and human level. It is a
power that does not exist in any merely human endeavor such as science
or medicine--no matter how much good they may do on their own level. It
is the power to take the broken insides of a human being--our
broken spirits--and turn that brokenness into joy and peace. Millions of
people have felt the power of Jesus Christ saving them in that spiritual
and emotional way. I am sure many of us here in this church today have
stories we could tell of how the Lord lifted us up out of situations
that would have otherwise been too much for us to bear, and how the Lord
continues to sustain us through trials and struggles that would
otherwise have long since overwhelmed us.
Yes,
Jesus does save. But the salvation of Jesus is not simply a verbal
thing. It is not simply a matter of saying, "I believe," and
being saved from all of our sins. It is a matter of believing, not just
with our head, but with our heart and with our gut. It is a matter of
allowing the Lord to flow into our lives--to take over our lives--with
the saving power of his passionate love for us, and of his brilliant,
guiding wisdom. It is a matter of turning our entire lives over to that
love and wisdom; turning over both our best and our worst parts; turning
over our greatest joys and our deepest sorrows.
To adapt
words from the Song of Moses:
The Lord sustains us in a
desert land,
In a howling wilderness waste;
He shields us, cares for us,
Guards us as the apple of his eye.
As an eagle stirs up its
nest,
And hovers over its young;
As it spreads its wings, takes them up,
And bears them aloft on its pinions,
The Lord alone guides us.
Music: Tears of Gold
© 1999 Bruce DeBoer
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