Our
Circle of Love
By the Rev. Lee
Woofenden
Bridgewater,
Massachusetts, January 25, 1998
Readings
Psalm 133 How
good it is to live together in unity!
How good and
pleasant it is
When brothers live together in unity!
It is like precious
oil poured on the head,
Running down upon the beard,
Running down on the beard of Aaron,
Running down over the collar of his robes.
It is as if the dew
of Hermon
Were falling on Mount Zion.
For there the Lord bestows his blessing,
Even life for evermore.
John 13:34, 35 I
give you a new commandment: "Love one another"
Jesus said,
"I give you a new commandment: 'Love one another.' Just as I have loved
you, you also must love one another. By this everyone will know that you are my
disciples, if you have love for one another."
Apocalypse
Explained #746a.2 All people are brothers (& sisters)
All people, both
in heaven and on earth, who are involved in the good of kindness are called
brothers because they all have one father, namely: the Lord. People who are
involved in the good of love for the Lord and the good of kindness toward their
neighbors are his children, and are called "sons of God," "sons
of the kingdom," and "heirs."
Since we are all
children of one father, we are all brothers. And the Lord's primary commandment
is that we should love one another mutually. This means that it is love that
makes us brothers, and love is also spiritual union.
This is why among
the very earliest people who belonged to religions in which kindness was the
most important thing, all people were called brothers. This was also true in the
Christian Church at its beginning. And this is why "brother" means
"kindness" in the spiritual sense.
Sermon
Jesus said,
"I give you a new commandment: 'Love one another.' Just as I have loved
you, you also must love one another. By this everyone will know that you are my
disciples, if you have love for one another." (John 13:34, 35)
This morning's
sermon is both a celebration of our church family here in Bridgewater and a
challenge to this church family. It is a celebration of the circle of love that
we share with each other, and a challenge for us to expand our circle of love.
Now that I have warned you, I hope you won't mind if I speak to you both
personally and forthrightly.
Last week, while
Merrilee and Larry were leading the shortest Sunday morning service on record
here in Bridgewater, I was in Leesburg, Florida attending some meetings and
workshops sponsored by the Swedenborg School of Religion and our denomination,
the Swedenborgian Church. And yes, the weather was a little better there than it
was here!
Although my
original flight was cancelled and I didn't arrive at the conference center until
after 10:00 the next night, I still had a good and productive time at the
meetings. We held talks between the Council of Ministers and the Swedenborg
School of Religion to help bring out into the open some issues that have been
building between the two bodies. At a different time, the three newest ministers
there, Nadine Cotton, Jonathan Mitchell, and I, had a chance to discuss issues
in our ministries with faculty members from SSR and from Andover Newton
Theological School. And of course, there was time during meals, breaks, and
off-hours to share stories and ideas with other ministers.
As I heard
various ministers in our denomination speaking about the issues and challenges
in their churches--about both the successes and the conflicts in their
churches--I came to appreciate even more something that I have appreciated about
this church all along: we are a very solid and stable group of
people. Even more, we are a group of people that genuinely love each
other.
Oh, we have our
differences. Some of us lean more to the traditional than others. We don't
always see eye to eye on how our money should be spent. We don't always agree
about what programs we should offer, what parts of our Sunday School and our
Sunday worship service should stay the same, and what parts should change. These
issues and many others come up in our Church Committee meetings, in our coffee
hour discussions, and in our informal contacts with each other during the week.
We express differing opinions--and things don't always go the way one or another
of us might want.
But we care
about each other--and about our church--enough to look beyond our differences,
to respect each other, and to continue working together for the good of the
church and for the good of the people whose spiritual needs we serve. We have
achieved . . . we have been blessed by the Lord with a
level of cooperation, of mutual concern, and of dedication to the good of our
church that not all churches enjoy. This is something to celebrate!
Our readings from
the Bible and from Swedenborg speak of this unity of love that is not only our
ideal for the church, but the Lord's ideal for the church. "How good
and how pleasant it is when brothers [and sisters] dwell together in
unity!" sings the Psalmist. "I give you a new commandment," says
Jesus, "Love one another." And he continues, "By this everyone
will know that you are my disciples, if you have love for one another."
Swedenborg points out that we are all children of God. If we can take this to
heart, both as individual people and as a church, then we can live together as spiritual
brothers and sisters, which means living together in love and kindness toward
each other.
We as a church
can celebrate the love and kindness that we show toward each other. We can
celebrate the way we visit each other when one of us is sick, support each other
when we know that one of us is having a difficult time.
We can be even
more intentional about this as a church, resolving to be a community of faith
that, yes, does look to me as the pastor of the church, but also pastors to each
other in many ways and times that a single individual simply cannot do. For the
Lord is calling not just me, but every one of you as well, to a ministry of
loving each other and serving each other's physical and spiritual needs. The
Lord is calling each one of us to show love to one another, and to participate
in a universal ministry of mutual kindness and service.
This brings us to
the challenge that I feel called to put before you today.
When I first
started as your pastor a year ago September, I was full-time for the first four
months. And since I had just started my pastorate here, things hadn't gotten
rolling yet. I had a lot of time on my hands! I called every member of the
church that I could get hold of--both active and inactive--and talked to them
personally. I offered to visit those who wanted to have a visit. It was a
precious time--a time I greatly enjoyed--when I was able to spend a lot of time
in your homes getting to know you personally.
Soon, however, I
was no longer full-time. This must have been some relief to our Treasurer,
because the fact is, even with support from the denomination and the
Massachusetts New Church Union, this church is not strong enough to support a
full-time minister on an ongoing basis. Even if I were full-time, the
issues in our church would be practically the same, because I am still only one
person.
As our programs
got underway, and as we began to reach out into the community (another thing to
celebrate!), I no longer had the luxury of many hours each week to devote to
pastoral visiting. I continued to visit those who seemed to need it most, and
kept up with other visiting as best I could. But it was clear that with the new
level of activity in our church, I would have to find a new balance between
tending to the activities of the church and giving the personal, pastoral care
that the members and friends of this church want and need. I am still working on
that balance. The discussions and conversations in Florida gave me some needed
perspective on this issue, which is helping.
However, as I
mentioned before, I am only one person. Even if I were to find the perfect
balance, there are still only a certain number of hours in the week.
This need not
limit what we as a church can accomplish. Because our church--any church--does
not consist of a minister alone. We are a community of people gathered
together as a church. I alone am one, but we together are many. We together can
accomplish things that no one person, no small committee of people, can
accomplish alone. Our potential as a church is limited, not by what we can pay a
minister, an organist, or even the people that larger churches can employ, such
as secretaries, maintenance people, youth ministers, program leaders, and so on.
No, our church is
limited only by the limits we put on our own commitment as individuals in a
community of faith. The flip side of this--a more positive way of looking at
it--is that we as a church can achieve whatever we as individuals, and we
as a faith community, make a decision and a commitment to achieve together.
We have
experienced the truth of this in the rebuilding of our church. Not everyone
agreed with the decision to rebuild, nor did everyone agree with all the
decisions that were made along the way. There were some ins and outs among the
various members, and how they were involved in the church. But once a decision
was made, the group as a whole pulled together and worked together
to make the plan a reality. And we were able to accomplish in a single year a
rebuilding that many churches that have had a major fire take three years
to accomplish. Soon we will have our steeple back as well--the crowning glory of
our church.
Now our challenge
is to take the same commitment that we put into rebuilding our church
physically, and turn it towards rebuilding our church spiritually.
Let's face it: We
are a very small church! We have a building that is designed to serve a much
larger congregation. But more importantly, in the teachings of our church we
have a spiritual vision that is designed to serve humanity as a whole, not just
one small group of people. Our view of the Lord's church represents the broadest
possible vision. It embraces all people, of every faith and belief, in the vast
sweep of a universal religion that is bound together not so much by common
beliefs as by a common love for each other and a mutual desire to serve each
other's needs. All who share this mutual love are part of the Lord's kingdom, no
matter what the particular beliefs through which they express that love.
Can we as a
church expand our vision in this way? Can we see ourselves not only as a small
group of people who love and care for each other, but as part of a larger,
universal church that encompasses all people of good will, and reaches out even
to those who are not of good will in an effort to bring about personal
and societal transformation?
As long as we
think of ourselves as this small group only, our vision is limited. As long as
we primarily serve each others needs (as much of a cause for celebration amongst
ourselves that is) we have drawn our circle of love in tightly around ourselves.
We have limited our circle of love to our small group. And we have limited the
potential of our church to grow and expand, to reach out in love towards many
people and to serve the spiritual needs of a much larger circle. As long as our
circle of love is small, our church will be small, both in numbers and in
spiritual service to our community.
We can expand our
circle of love.
We can to expand
our circle of love by continually broadening in our minds the small boundaries
that we tend to draw around our church. We can begin to think of ourselves, not
only as a group of people who love each other, but as a church that exists to
serve our entire community. We can expand our circle of love in our minds so
that we include many more people than we may now be including when we think
about who we are as a church.
If we now draw a
line around the active members of the church and say these people are our
church, we can expand that circle to include the inactive members and
friends of this church. Perhaps we have a sense that these people are not real
members, or are somehow lesser members because they do not put as much
into the church as we do. Perhaps we draw them out of our circle of love because
we feel they will never be a real part of our church.
This becomes a
self-fulfilling prophecy. When we draw people out of our circle of love, we lose
any chance there may be of inviting them into our circle of love. When we
draw people out of our circle of love, we do not reach out to them. Even when
there is contact, they do not feel welcomed by us. Can we each expand our circle
of love to include some of these people that we have been excluding in our minds
and hearts? Can we reach out to them and make them feel welcome in a way they
have not felt welcomed before?
If we are able to
expand our circle of love to include people who have not been so active in our
church, can we expand it even more to include people entirely new to the church?
Can we expand our souls so that we can show genuine, heartfelt love toward
people who have never set foot in our church before? Further, can we expand our
concept of our church to include the people we see every day? Even invite
someone we know to come and share a service or a program with us--as teenagers
are often so much better than we are at doing?
How wide can we
expand our circle of love? Our answer to that question is also the answer to
another question we often ask ourselves: Can we grow as a church? Of course we
can. We simply have to expand our circle of love.
How good and pleasant it is
When brothers live together in unity!
It is like precious oil poured on
the head,
Running down upon the beard,
Running down on the beard of Aaron,
Running down over the collar of his robes.
It is as if the dew of Hermon
Were falling on Mount Zion.
For there the Lord bestows his blessing,
Even life for evermore.
Amen.

Music: Tears of Gold
© 1999 Bruce DeBoer
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