By
the Rev. Lee Woofenden
Bridgewater, Massachusetts, January 14, 2001
1 Samuel
17:32-50 David kills Goliath
David
said to Saul, "Let no one lose heart on account of this
Philistine; your servant will go and fight him."
Saul
replied, "You are not able to go out against this
Philistine and fight him; you are only a boy, and he has been a
fighting man from his youth."
But
David said to Saul, "Your servant has been keeping his
father's sheep. When a lion or a bear came and carried off a
sheep from the flock, I went after it, struck it, and rescued
the sheep from its mouth. When it turned on me, I seized it by
its hair, struck it, and killed it. Your servant has killed both
the lion and the bear; this uncircumcised Philistine will be
like one of them, because he has defied the armies of the living
God. The Lord who delivered me from the paw of the lion and the
paw of the bear will deliver me from the hand of this
Philistine."
Saul
said to David, "Go, and the Lord be with you."
Then
Saul dressed David in his own tunic. He put a coat of armor on
him and a bronze helmet on his head. David fastened on his sword
over the tunic and tried walking around, because he was not used
to them.
"I
cannot go in these," he said to Saul, "because I am
not used to them." So he took them off. Then he took his
staff in his hand, chose five smooth stones from the stream, put
them in the pouch of his shepherd's bag and, with his sling in
his hand, approached the Philistine.
Meanwhile,
the Philistine, with his shield-bearer in front of him, kept
coming closer to David. He looked David over and saw that he was
only a boy, ruddy and handsome, and he despised him. He said to
David, "Am I a dog, that you come at me with sticks?"
And the Philistine cursed David by his gods. "Come
here," he said, "and I'll give your flesh to the birds
of the air and the beasts of the field!"
David
said to the Philistine, "You come against me with sword and
spear and javelin, but I come against you in the name of the
Lord Almighty, the God of the armies of Israel, whom you have
defied. This day the Lord will hand you over to me, and I will
strike you down and cut off your head. Today I will give the
carcasses of the Philistine army to the birds of the air and the
beasts of the earth, and the whole world will know that there is
a God in Israel. All those gathered here will know that it is
not by sword or spear that the Lord saves; for the battle is the
Lord's, and he will give all of you into our hands."
As
the Philistine moved closer to attack him, David ran quickly
towards the battle line to meet him. Reaching into his bag and
taking out a stone, he slung it and struck the Philistine on the
forehead. The stone sank into his forehead, and he fell face
down on the ground.
So
David triumphed over the Philistine with a sling and a stone;
without a sword in his hand he struck down the Philistine and
killed him.
Matthew 4:1-11 The temptation of Jesus
Then
Jesus was led by the Spirit into the desert to be tempted by the
devil. After fasting for forty days and forty nights, he was
hungry. The tempter came to him and said, "If you are the
Son of God, tell these stones to become bread."
Jesus
answered, "It is written: 'One does not live on bread
alone, but on every word that comes from the mouth of God'"
(Deut. 8:3)
Then
the devil took him to the holy city and had him stand on the
highest point of the temple. "If you are the Son of
God," he said, "throw yourself down. For it is
written: 'He will command his angels concerning you, and they
will lift you up in their hands, so that you will not strike
your foot against a stone'" (Ps. 91:11, 12)
Jesus
answered him, "It is also written: 'Do not put the Lord
your God to the test'" (Deut. 6:16).
Again,
the devil took him to a very high mountain and showed him all
the kingdoms of the world and their splendor. "All this I
will give you," he said, "if you will bow down and
worship me."
Jesus
said to him, "Away from me, Satan! For it is written:
'Worship the Lord your God, and serve him only'" (Deut.
6:13). Then the devil left him, and angels came and attended
him.
David
said to the Philistine, "You come against me with sword and
spear and javelin, but I come against you in the name of the
Lord Almighty" (1 Samuel 17:45)
My
message for you this morning is simple: If we have faith in God
and in God's Word, we can overcome, no matter how great the odds
against us may seem.
At
the time of our Old Testament reading, the situation was not
looking good for the Israelites. Yes, after a long period of
instability and regional leaders, the people were finally
unified under a single leader: king Saul. And what a king! He
was a big, tall man: a head taller than all the others-a man who
stood out in the crowd. And the people liked that. They liked a
big, tall, strong man to give them confidence and lead them in
battle.
If
only Saul had been big, tall, and strong in spirit as well as in
body, things may have been going better. But despite some early
victories of the Israelites over their enemies under Saul, it
soon became apparent that he could not lead the people of God.
For all his physical size and strength, Saul lacked the spiritual
size and strength to follow the will of the Lord. He was
continually doing things his own way instead of God's way.
Because of this, the spirit of God left him, and he grew less
and less able to stand against Israel's enemies.
The
scene for today's battle was simple and stark. In the hills on
one side of the small Valley of Elah the Israelite army was
camped, with Saul as its commander. Facing them on the opposite
side of the valley was the fearsome army of the Philistines-a
nation that the Israelites never did entirely subdue. The armies
would come out each day and face one another across that valley,
shouting their war cries, trying to win the battle
psychologically before they even engaged in physical combat.
The
Philistines were winning the psychological battle. Saul may have
been a head taller than any of his fighting men, but he was a
dwarf compared to Goliath, who stood over nine feet tall, as the
story is told. Each day, day after day, for forty days this huge
giant of a man came out and taunted the Israelites, challenging
them to send out a warrior who could face and defeat him in
battle. It was a time-honored practice. Instead of engaging in
battle with the entire army, with all the resulting bloodshed,
each side would send out a champion. The two would fight, and
the side whose champion won would be declared the victor, while
the side whose champion lost would surrender, and become subject
to the other side.
One
look at Goliath convinced Saul's men that it would be a losing
battle. For forty days, not a single man came forward to face
Goliath. Until David came along. And he couldn't properly be
called a man: he was a mere youth. Further, he was not a trained
soldier, but a shepherd and a musician. An unlikely champion to
stand against a giant who was likely twice his height, and a
battle-trained, hardened warrior.
Yet
the shepherd and musician was the one who volunteered to go
against Goliath, whom none of Israel's soldiers had the courage
to face. And since Saul was seriously in need of a champion, and
this young man was brave and well-spoken, he had little to lose
in sending him out against Goliath. David tried out Saul's
armor, but chose instead to fight Goliath armed only with his
familiar shepherd's staff and sling. He chose five smooth stones
from the stream that separated the two armies, and then he was
ready.
When
Goliath, the warrior champion, saw the one that the Israelites
had sent against him, he responded with derision. Why, this
young boy wasn't even a real opponent. He had no armor, no
weapons worthy of the name. It would be a simple matter to
dispatch him. And this Goliath said he would do, as he called
down curses on David by his gods.
David
was not deterred, nor was he afraid. "You come against me
with sword and spear and javelin," he said, "but I
come against you in the name of the Lord Almighty, the God of
the armies if Israel, whom you have defied." And he
informed Goliath that he and his Philistine army would be the
ones suffering death and defeat that day.
When
Goliath moved forward to attack, David did not hesitate, but ran
quickly toward the battle line to meet him. He had no intention
of defending himself from this Philistine; his plan was to
strike the first blow, and dispatch the Philistine giant before
he had a chance to use his impressive weaponry.
That
is exactly what David did. Reaching into his familiar shepherd's
bag, he took out a stone, and with an accuracy that came from
long practice and from an unshakable faith in God, his stone
flew straight and true, and felled Goliath instantly.
In
the aftermath of this astounding victory of a young, nearly
unarmed boy against the Philistine's powerful champion, the
Philistine camp descended into confusion and panic. They turned
and fled. The effect on the Israelites, who had been trembling
with fear at Goliath's taunts for the last forty days, was just
the opposite: emboldened by David's heroism and his victory,
they surged forward and routed the Philistine army in a great
defeat.
This
is the familiar Bible story that captivates children-especially
young boys. It has become a metaphor in our society,
representing every struggle and triumph of the downtrodden
"little guy" against powerful institutions and
individuals who would oppress them. It has inspired generations
of people to have faith in God and continue to fight for what is
right even when the odds against success seem overwhelming.
We
all enjoy hearing David and Goliath stories. This week I heard
the story of how a twelve year old boy named Hunter Scott, after
a lot of research into the sinking of the Navy cruiser USS
Indianapolis in 1945, went on a mission of his own to exonerate
the captain of that vessel, Charles McVay, from the court
martial that had followed the sinking. McVay, whose promising
career was ruined by the court martial, eventually committed
suicide after reading one hostile letter too many from a
relative of one of the victims of the sinking.
Like
most of the surviving crew members, Hunter Scott was convinced
that the court martial was unjustified. And he went all the way
to the U.S. Congress to press his case. Thanks in large part to
his efforts, Congress has just passed a law exonerating Captain
McVay fifty years after the sinking. It was inspiring to hear a
twelve year old boy speak of his conviction that an injustice
had been done, and his determination to right that wrong even if
it meant facing the U.S. Congress. We have David and Goliath
stories even today.
We
may not all get involved in struggles against the governments,
armed forces, and political powers of this world. But the story
of David and Goliath resonates with us not only because we
continue to admire those who stand up for what is good and right
against great odds, but because we, too, must face our own
giants. We, too, need the encouragement of feeling that even
though the odds may be stacked up against us, there is a far
greater power behind us, by which we can prevail.
In
popular lore, the Philistines have come to stand for every
worldly and materialistic power that oppresses simple, honest
people. And David stands for the courage of simple, honest
people who stand up to the Goliaths of this world. Swedenborg
gives a more specific meaning to Goliath and David, relating
especially to our own inner, spiritual life. Though the story of
David and Goliath can be interpreted to apply to the larger
events of our society, it gains its greatest power for us when
we realize that David and Goliath refer to elements of our own
personality and our own inner experience.
As we
explored during Advent through the stories of Joshua, our life
involves many inner battles. All to often, the emotional and
spiritual battle lines are drawn within us. The opposing forces
within us face off against each other, challenging one another.
And the result will determine whether we will be ruled by our
higher self or by our lower self.
Our
battles with the Philistines within us are particularly
difficult ones. In traditional Swedenborgian terms, the
Philistines represent faith separated from charity. In more
current language, they symbolize the idea that it is enough to know
what is right without actually acting on it; the idea
that the most important thing is to be right about
things, and that showing thoughtfulness and kindness to others
is a secondary consideration.
If we
are in the grip of our inner Philistines, we tend to be proud of
our own intelligence, believing that we are better than others
because we see and understand things better than they do. We may
think that we are doing others a great favor if we show them the
error of their ways, and give them our prescription for how to
straighten themselves out. This is especially
"Philistine" of us if we do it less because we really
love them and care about them, and more to prove that we are
right and they are wrong.
However,
not everyone gets caught up in pride and intellectual conceit.
In fact, some of us have a rather low opinion of ourselves; if
anything, suffer from low self-esteem rather than an
overabundance of it. I believe there is an aspect of Goliath
that relates to us when we are facing that "giant"
enemy of frustration, depression, and inner defeat as well.
Because it is a matter of what we focus on, and where we put our
trust.
In
David's speech to Goliath, notice the contrast between what
Goliath trusts in and what David trusts in. Goliath puts his
trust in his sword, his spear, and his javelin-his prized
weapons, made of wood and bronze and iron, which he uses to
physically attack his enemies. In our own lives, when we focus
on our own mental and emotional equipment, and on the
apparent hopelessness of our situation, the obstacles to
overcoming either our own intellectual pride or our own
depression and self-defeatism do loom up like a giant inner
enemies, before which we tremble in fear.
David
was not carrying any of these solid, heavy weapons. But he put
his trust in something far greater: the name of the Lord
Almighty. In contrast to Goliath, who drew both his identity and
his strength from the outward, physical weapons of war, David
drew his identity and strength from within and above himself.
Though his simple shepherd's staff and sling seemed woefully
inadequate against the heavily armed Goliath, he had something
far more powerful that the Philistine lacked: a firm and
well-grounded faith in the greater power of God against all
enemies.
We
can draw upon the same power when we are facing our inner
Goliaths-whether they be excessive pride in ourselves or a lack
of confidence in ourselves. Sometimes tend to focus on that
fearsome, taunting Goliath which tells us that we can never hope
to become anything more than a slave to our lower selves, to our
old patterns. But each of us also has a David inside us. Each of
us has a conviction hidden away within us that there is a
greater force in the universe than anything this earth can throw
against us.
Perhaps
our "David" is still innocently tending the sheep in
obscurity, and we have not discovered that strength yet. But it
is there. And we, too, can call upon that strength when we've
had enough of the taunting of our lower nature. Even if every
theory and argument and resolve and technique that we've ever
thrown against our inner Goliaths has failed, there lies hidden
within us, in a place we may not suspect, the power to overcome.
That
power is not our power. As long as we trust in ourselves, and
think we can pull ourselves out of whatever rut we are in, we
will lose. But we will begin to win the victory as soon as we
can say, with David, "You come against me with sword and
spear and javelin, but I come against you in the name of the
Lord Almighty."
When
we can approach our inner battles with that kind of faith, the
defeat of our Goliaths is inevitable. And Jesus shows us how to
accomplish that defeat. Each time the Devil tempted him, he drew
out a simple, tried and tested truth from Scripture. These tried
and true spiritual principles are the five smooth stones,
rounded and honed in the streams of our life experience, which
David used to fell Goliath. If we have faith in God and in God's
Word, we can overcome, no matter how great the odds against us
may seem. Amen.
Music: Dimensions
© 1999 Bruce DeBoer
David and Goliath Graphic
Courtesy of Broderbund Christian ClickArt Collection
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