Bridgewater,
Massachusetts, October 14, 2001
Genesis
16:1-4, 11, 12 The birth of
Ishmael
Now
Sarai, Abram's wife, bore him no
children. She had an Egyptian slave
girl whose name was Hagar, and Sarai
said to Abram, "You see that
the Lord has prevented me from
bearing children; go in to my slave
girl; it may be that I shall obtain
children by her." And Abram
listened to the voice of Sarai. So,
after Abram had lived ten years in
the land of Canaan, Sarai, Abram's
wife, took Hagar the Egyptian, her
slave girl, and gave her to her
husband Abram as a wife. He went in
to Hagar, and she conceived. . . .
And
the angel of the Lord said to Hagar,
"Now you have conceived and
will bear a son; you shall call him
Ishmael, for the Lord has given heed
to your affliction. He will be a
wild donkey of a man, with his hand
against everyone, and everyone's
hand against him; and he will live
at odds with all his kin."
Matthew
5:43-48 Love your enemies
You
have heard that it was said,
"You shall love your neighbor
and hate your enemy." But I say
to you, love your enemies and pray
for those who persecute you, so that
you may be children of your Father
in heaven; for he makes his sun rise
on the evil and on the good, and
sends rain on the righteous and on
the unrighteous. For if you love
those who love you, what reward do
you have? Do not even the tax
collectors do the same? And if you
greet only your brothers and
sisters, what more are you doing
than others? Do not even the
Gentiles do the same? Be perfect,
therefore, as your heavenly Father
is perfect.
Arcana
Coelestia #1949 The character of
Ishmael
"He
will be a wild donkey of man"
means rational truth, which is
described here. This is clear from
the meaning of a wild donkey, which
is rational truth. In the Bible,
horses, horsemen, mules, and donkeys
are mentioned many times, but no one
up to now has known that they mean
intellectual concepts, rational
concepts, and factual knowledge. . . .
Belonging
to the same group is the wild
donkey, which is a mule living in
the desert, or a donkey in the wild.
It stands for our rationality--not
our rationality in its entirety, but
only rational truth. Our
rationality is composed of both
goodness and truth, or of things
relating to kindness and of things
relating to faith. It is rational truth
that is meant by a wild donkey. This
is what Ishmael represents, and what
is described in this verse. . . .
People
whose rationality consists only of
truth--even though it is truth that
comes from faith--and not of the
good of kindness also, are of this
character. They are quick to find
fault, make no allowances, are
against all, regard everyone as
being in error, are instantly
prepared to rebuke, chasten, and
punish, show no pity, and put no
effort or energy into redirecting
people's minds. They view everything
from the standpoint of truth, and
nothing from the standpoint of
goodness. In short, they are hard
people. The one thing that can
soften their hardness is the good of
kindness; for goodness is the soul
of truth. When goodness draws near
and plants itself within truth, then
the truth becomes so different that
it can hardly be recognized.
And
the angel of the Lord said to Hagar,
"Now you have conceived and
will bear a son; you shall call him
Ishmael, for the Lord has given heed
to your affliction. He will be a
wild donkey of a man, with his hand
against everyone, and everyone's
hand against him; and he will live
at odds with all his kin."
(Genesis 16:11, 12)
Last
week, while I was away staffing a
wonderful Youth Retreat at
Blairhaven Retreat Center, Kelly
Milne spoke about the rainbow, and
how the story of Noah and the
animals cooped up in the ark, with
that beautiful rainbow at the end,
can picture our own journeys in
life--how we question ourselves as
we go along and wonder whether we
are getting anywhere, only to find
that God has known where we are
going along, and has a beautiful
promise for us once we have made it
through our difficult passages.
After
the story of Noah and the ark, there
is the strange story of Noah getting
drunk and cursing of his son Ham.
Then, following a chapter of
genealogy, is the famous story of
the Tower of Babel, and the Lord
confusing the people's language and
scattering them around the earth.
Though the people represented by
Noah started out with the right
intentions, it was not long before
they were derailed also into foolish
and selfish ways of living. Up to
this point (Genesis chapter 11),
Swedenborg tells us, the Bible story
is made of pure symbolism, or
"correspondences," and not
of literal history.
With
the Call of Abram in Chapter 12, and
the events just before it, we enter
into something like literal history,
and also start a new phase in
humanity's development. Abram (later
renamed Abraham) was a man who
obeyed God without question, even if
it seemed that doing so would be
quite painful or harmful to himself.
When God told him to leave his own
people and go to a new land with
which he was unfamiliar, and where
he knew no one, he simply got up and
went. And later, when he heard God
as commanding him to sacrifice his
only son by his true wife Sarah
(whose name had earlier been Sarai),
he simply took the boy and prepared
to carry out that command--until the
angel of the Lord stopped him.
With
Abram, we move into a period of life
in which we are primarily motivated
not by love and by God's living
presence, as the earliest people,
represented by Adam and Eve were;
and not by understanding and
spiritual intelligence, as the
people represented by Noah and his
descendants were; but by simple
trust in and obedience to the Lord.
And Abram, as the earliest
beginnings of this new period,
represented trust and obedience in
its purest form: a spontaneous,
childlike trust and obedience that
lasted only as long as Abram himself
did.
Even
when we start out wishing simply to
follow wherever God leads us, it
isn't long before our own ideas
begin to assert themselves, and we
start thinking things out and
wanting to figure out the best way
for ourselves rather than simply
doing it God's way right from the
start. And as a stage of
development, this is not a bad
thing. God does not want mindless,
thoughtless followers, but people
who understand and appreciate God's
ways, and follow them out of
understanding and wisdom rather than
blind and unthinking faith. And just
as learning to walk involves some
falls and bruises, so developing our
ability to rationally understand
spiritual things involves some early
unsuccessful attempts.
Ishmael,
as Abram's firstborn (but not by his
wife Sarai) symbolizes those first
headstrong but faulty attempts to
think for ourselves. Specifically,
as we learn from Arcana Coelestia
#1949, Ishmael represents our early
sense of "truth and
justice" before it is tempered
by mercy and kindness toward our
fellow human beings.
In
the Bible story, this is expressed
by the character of Ishmael as
foretold by the angel of the Lord to
his mother Hagar before he was born:
"He will be a wild donkey of a
man, with his hand against everyone,
and everyone's hand against him; and
he will live at odds with all his
kin." Swedenborg fleshes out
this character in our reading from
the Arcana:
People
whose rationality consists only of
truth--even though it is truth
that comes from faith--and not of
the good of kindness also, are of
this character. They are quick to
find fault, make no allowances,
are against all, regard everyone
as being in error, are instantly
prepared to rebuke, chasten, and
punish, show no pity, and put no
effort or energy into redirecting
people's minds. They view
everything from the standpoint of
truth, and nothing from the
standpoint of goodness. In short,
they are hard people.
Does
this sound like anyone you know?
People who know the
"truth," and can quote it
chapter and verse, but who seem more
interested in using that
"truth" to condemn
everyone around them than to help
them, show kindness to them, or
encourage them toward a happier and
more thoughtful way of being?
Sometimes, I'm afraid, it sounds
just like me! I can remember one of
my own Ishmael stages all too
clearly when, as a teenager, I knew
everything that was wrong with
everyone around me, and told them
all about it in no uncertain terms!
I was against everyone, and everyone
was against me--or so it seemed to
me at the time. Looking back on it,
I'm amazed that my family and
friends put up with me at all. Even
today, that old Ishmael in me comes
out more often than I'd like to
admit, and I fall right back into
thinking I'm right and they're
wrong, and that's all there is to
it.
I
know I'm not alone in this. Most of
us, I suspect, went through a time
period in our childhood or youth
when we were convinced that we were
the only one who really knew
which way was up, and everyone else
(especially our parents!) was way
out in left field. And I suspect
that most of us still have our times
when we get a little too sure of our
own rightness, without stopping to
think of the other person's
feelings. When we're in this state
of mind, we're likely to put down
others in our own mind, or even
openly attack them.
This
character of putting down those whom
we don't consider to be at our level
of intelligence or sophistication,
or even of spiritual advancement, is
illustrated by an incident a little
later in Genesis (Chapter 21), after
Isaac has been born. On the day of
little Isaac's weaning, Abraham held
a great feast. But Ishmael
apparently went too far. Sarah saw
him laughing, probably at her son
Isaac. The Hebrew isn't clear, but
that's the impression we get, since
Sarah promptly went to Abraham and
demanded that he expel Hagar and
Ishmael from their household.
Abraham reluctantly did so. This is
followed by a touching story of
Hagar and Ishmael wandering in the
desert, only to be rescued by an
angel of the Lord.
In
just this way, when we get
self-righteous and start looking
down on others, we generally end out
in our own emotionally arid desert
of isolation. When we approach
others sure that we are right and
they are wrong, without considering
that the most important thing is not
being right, but being kind and
good, we get into all kinds of
contentious situations. When we're
sure we are right and other people
are wrong, we are apt to find fault
with them for every little thing,
showing very little courtesy or
compassion in our words and actions.
This
grows very old very fast with the
people on the receiving end. Pretty
soon they will start pushing us away
at best, or at worst responding with
counter-attacks of their own. As
with Ishmael, when we see only the
truth, and do not stop to consider
the good of kindness, before long
"our hand is against everyone
and everyone's hand is against us,
and we are living at odds with all
of our kin." How many family
quarrels and feuds can be traced
back to just this attitude on the
part of the various family members?
Of
course, from Ishmael's perspective
he had every reason to want to mock
Isaac. Wasn't Isaac the one who took
away Ishmael's honored position as
Abraham's firstborn simply by the
act of being born? Ishmael had
occupied that position for thirteen
years before Isaac came along and
ruined it all for him. And now he
probably felt he that had a right to
be angry and bitter, and to lash
out--right when everyone else was
celebrating--at the little upstart
who had dethroned him.
This
is how the world looks to us when we
are caught in that truth-only,
unloving, us-against-them mentality.
And it is the reason why both
literally and spiritually, Ishmael
had to give way to Isaac as the heir
to Abraham's legacy. Ishmael, the
man of contention, could not carry
on where Abraham left off. Someone
with a more yielding and
contemplative personality had to
take on that mantle.
That
someone was Isaac. Later in the
Bible story (Genesis 37), instead of
fighting for land and wells against
those that he could have made into
his sworn enemies, Isaac simply went
and found other land and dug other
wells. Because of his
non-contentious character, Isaac
ended out living at peace even with
those who had formerly been jealous
of him and quarreled with him. In
fact, when they saw how the Lord had
blessed him, they came to him and
asked him to make a treaty of peace
with them.
In
the same way that Ishmael gave way
to Isaac, we are called by God to
leave behind our headstrong,
thoughtless, and unkind attitudes,
along with the arguments and
conflicts with others that these get
us into. We are called to leave
behind the so-called "common
sense" view of the world in
which we feel we must fight against
everyone we see as an enemy, and do
our best to assert our own rights
and our own righteousness against
anyone who hurts or disrespects us
in any way. We are called, instead,
to follow a higher path of spiritual
rationality symbolized by the milder
and more politic character of Isaac.
To
the worldly mind, this looks like
sure suicide. "If we don't
fight back against those who attack
us," they say, "they'll
see us as weak, and will attack us
more and more boldly until they
destroy us." When we are in
this mindset, it is hard for us to
hear the words of the Lord in our
reading from Matthew:
You
have heard that it was said,
"You shall love your neighbor
and hate your enemy." But I
say to you, love your enemies and
pray for those who persecute you,
so that you may be children of
your Father in heaven; for he
makes his sun rise on the evil and
on the good, and sends rain on the
righteous and on the unrighteous.
In
Luke, it is made still more
explicit:
I
say to you that listen, love your
enemies, do good to those who hate
you, bless those who curse you,
pray for those who abuse you. If
anyone strikes you on the cheek,
offer the other also. And from
anyone who takes away your coat,
do not withhold even your shirt.
Give to everyone who begs from
you, and if anyone takes away your
goods, do not ask for them again.
Do to others as you would have
them do to you. (Luke 6:27-31)
This
is truly a hard saying! Do good to
those who hate us and bless those
who curse us? Offer the other cheek
when someone strikes us? Give them
the shirt off our back? What kind of
sense does this make? If we acted in
that way, the world would rob us
blind!
That
is how it looks to those caught up
in the worldly reasoning represented
by Ishmael. But those who have
actually lived in this way,
although have they certainly had
their stripes to bear, have had a
more powerful effect for good in
this world than all the empires
based on "might makes
right" that the world has ever
produced.
I
think especially of Gandhi, a small,
barefoot man who defeated the
British empire, the greatest
military power in the world at the
time, without ever firing a shot. He
did it by the pure power of an idea
applied: non-violent
non-cooperation. Under the force of
Gandhi's moral stance consistently
and bravely carried out, the British
were finally compelled by their own
re-awakened sense of morality--not
to mention the increasing
unprofitability of their system of
colonial rule in India once the
Indian people stopped cooperating
with it--to lay down the armaments
in which they had trusted, and grant
independence to India.
On
a far smaller and more personal
scale, I think of a time in grade
school when I was accosted by the
schoolyard bully. He had just kicked
a ball across the playground, and
ordered me to run and get it for
him. I knew that if I did so, I
would become his slave. So I
refused. He rushed at me, ready to
be the enforcer. I knew that I was
no match for him in a fistfight.
Besides, I had no interest in
fighting him. What good would that
accomplish? Still, the only
alternatives seemed to be either to
fight or to flee, neither of which I
liked.
As
he came at me with fists raised,
ready to beat me up, I got an
inspiration that must have come from
my guardian angel. Instead of either
fighting or fleeing away, I
"hugged" him. But I didn't
think of it as a hug at the time. As
he approached me, instead of running
away or putting up my dukes, I went
toward him quickly, grabbed him
around the middle, and pulled him
down. I then held onto him
tenaciously and we rolled around on
the ground for a while. With me at
such close quarters, and both my
body and the ground hampering his
movements, he couldn't get in a
solid swing at me. For my part, I
wasn't interested in hitting him. I
just wanted to keep him from hitting
me.
It
wasn't long before got tired of this
scene. It wasn't doing any good for
his reputation as the playground
tough guy! Once it became clear to
me that he had lost interest in this
fight, I let go of him, and he just
got up and walked away. And he never
bothered me again.
Now,
at that time of my life, I didn't
have a well-developed theory of
non-violent non-cooperation. I was
mostly just trying to save my skin!
Whatever my reasons, it worked. A
situation that could have turned
into a bruising fight ended in a de
facto state of peace between me and
the schoolyard bully. Looking back
on it, I realize that this happened
because by the grace of God, I acted
with some thoughtfulness, and from a
desire to avoid aggression while
still asserting my own right to live
free from fear and oppression.
In
every situation we face, there is a
decision. Will we argue and fight
back, acting in a defensive and
contentious way, relying on our
inner Ishmael? Or will we look for
the way of understanding and
acceptance, of turning the other
cheek and returning good for evil,
calling up our inner Isaac? Perhaps
there are times when we must
fight. But I believe these
situations are few and far between.
Most of the battles we must wage are
inward ones, against our own
faulty attitudes and feelings. In
our relations with others, the way
of the warrior--Ishmael's way--must
yield to Isaac's way of
"seeking peace and pursuing
it" (Psalm 34:14).
To
the world, Isaac's way seems like
folly and sure death. But as
followers of Christ, we are called
to rise above worldly reasoning and
see things from a higher, spiritual
light. If we follow that light, we
will find that it leads not to
death, but to life forever. Amen.
Artwork:
Like the Wind © Inspired
Art by Danny Hahlbohm and is
used with permission. All rights
reserved by the artist.
Music:
Fragments of My Soul
© 2001 Bruce DeBoer
No Right Click and
Color Scroll Bar Scripts Courtesy of:
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