Bridgewater,
Massachusetts, November 18, 2001
Thanksgiving Sunday
Exodus 16:1-15 Manna
and quail
The whole
congregation of the Israelites set
out from Elim; and Israel came to
the wilderness of Sin, which is
between Elim and Sinai, on the
fifteenth day of the second month
after they had departed from the
land of Egypt. The whole
congregation of the Israelites
complained against Moses and Aaron
in the wilderness. The Israelites
said to them, "If only we had
died by the hand of the Lord in
the land of Egypt, when we sat by
the fleshpots and ate our fill of
bread; for you have brought us out
into this wilderness to kill this
whole assembly with hunger."
Then the Lord
said to Moses, "I am going to
rain bread from heaven for you,
and each day the people shall go
out and gather enough for that
day. In that way I will test them,
whether they will follow my
instruction or not. On the sixth
day, when they prepare what they
bring in, it will be twice as much
as they gather on other
days."
So Moses and
Aaron said to all the Israelites,
"In the evening you shall
know that it was the Lord who
brought you out of the land of
Egypt, and in the morning you
shall see the glory of the Lord,
because he has heard your
complaining against the Lord. For
what are we, that you complain
against us?" And Moses said,
"When the Lord gives you meat
to eat in the evening and your
fill of bread in the morning; when
the Lord has heard the complaining
that you utter against him, what
are we? Your complaining is not
against us but against the
Lord."
Then Moses said
to Aaron, "Say to the whole
congregation of the Israelites,
'Draw near to the Lord, for he has
heard your complaining.'"
And as Aaron
spoke to the whole congregation of
the Israelites, they looked toward
the wilderness, and the glory of
the Lord appeared in the cloud.
The Lord spoke to Moses and said,
"I have heard the complaining
of the Israelites; say to them,
'At twilight you shall eat meat,
and in the morning you shall have
your fill of bread; then you shall
know that I am the Lord your
God.'"
In the evening
quails came up and covered the
camp; and in the morning there was
a layer of dew around the camp.
When the layer of dew lifted,
there on the surface of the
wilderness was a fine flaky
substance, as fine as frost on the
ground. When the Israelites saw
it, they said to one another,
"What is it?" For they
did not know what it was.
Moses said to
them, "It is the bread that
the Lord has given you to
eat."
John 6:25-36 Jesus, the true
bread from heaven
When they found
Jesus on the other side of the
sea, they said to him,
"Rabbi, when did you come
here?"
Jesus answered
them, "Very truly, I tell
you, you are looking for me, not
because you saw signs, but because
you ate your fill of the loaves.
Do not work for the food that
perishes, but for the food that
endures for eternal life, which
the Son of Man will give you. For
it is on him that God the Father
has set his seal."
They said to
him, "What must we do to
perform the works of God?"
Jesus answered
them, "This is the work of
God, that you believe in him whom
he has sent."
So they said to
him, "What sign are you going
to give us then, so that we may
see it and believe you? What work
are you performing? Our ancestors
ate the manna in the wilderness;
as it is written, 'He gave them
bread from heaven to eat.'"
Then Jesus said
to them, "Very truly, I tell
you, it was not Moses who gave you
the bread from heaven, but it is
my Father who gives you the true
bread from heaven. For the bread
of God is that which comes down
from heaven and gives life to the
world."
They said to
him, "Sir, give us this bread
always."
Jesus said to
them, "I am the bread of
life. Whoever comes to me will
never be hungry, and whoever
believes in me will never be
thirsty."
Then the
Lord said to Moses, "I am
going to rain bread from heaven
for you, and each day the people
shall go out and gather enough for
that day. (Exodus 16:4)
Bread from
heaven. For the ancient
Israelites, as they wandered in
the desert after being rescued
from their Egyptian slavery
through plagues and other
miracles, the bread from heaven
was quite literal. And they had no
idea what it was. The Hebrew word
"manna" means,
"What is it?"
The manna came
down upon the ground with the
morning dew; when the dew lifted,
the manna was left behind for the
people to gather. This continued
for forty years, from the time the
Israelites crossed the Red Sea to
the time they entered the Holy
Land and first began to eat the
produce of the land. It was their
primary food--their main
sustenance--the whole time they
wandered in the desert.
Twice along the
way, we are told, they were also
given quails to eat--one of those
times being in our story for
today. The manna came in the
morning, but the quails came in
the evening. These were not local
birds. The Israelites were on the
quails' migratory path as they
flew north from their winter home
in Africa. So the quails were an
occasional treat for the
Israelites, while the manna came
faithfully every morning--except
on the Sabbath, when they were
supposed to have gathered enough
the day before to last two days.
Of course, we
also need literal, physical food
to eat in order to sustain our
bodies so that we can live on this
earth. We pray each week--and some
of us each day--that the Lord will
"give us this day our daily
bread." And though our food
doesn't come from heaven in quite
the same way the manna did, we
must admit that for all our
scientific prowess, we have no
power whatsoever to create even a
single seed, still less to make it
sprout, grow, mature, and bear
fruit. We can and do take care of
our crops as they grow, but life
itself is still a mystery to
science. And even though our food
doesn't literally fall from heaven
with the morning dew as the manna
did, the life within it is still
the Lord's work.
In fact, the
life within all living things is
really a deeper, spiritual force
or reality that comes from heaven,
and through heaven from the Lord.
This is easy to see in the case of
a human being. From a religious
perspective, the difference
between a living human being and a
dead body is whether or not the
person's spirit is dwelling within
the body. When our spirit departs
our body, the body dies. Once we
realize this, we can see that it
is the spirit that gives life to
the body every moment of our
lives.
It is also
spirit that gives life to the
plants and animals that provide us
with our food. A seed can sprout,
grow, and bear fruit only because
of a continual flow of life from
the spiritual world into its
material substances. An animal can
be conceived, born, and grow to
maturity only because of the same
flow of life from the spiritual
world. If that flow of life were
stopped even for an instant, the
plant or animal would instantly
die.
In a very real
sense, then, even the literal
bread on our tables--the food we
eat each day to sustain our
bodies--comes from heaven. We may
balk at the idea of manna
miraculously appearing on the
ground each morning for forty
years while the ancient Israelites
wandered in the desert. But we are
so used to the miracle of life,
which brings us our food each day,
that most of the time we simply
take it for granted. We do not
realize that if God were not
flowing through the spiritual
world into the world of nature, we
would have no food at all--and
even our own lives would be
instantly snuffed out.
This year, as
we sit down to our Thanksgiving
feasts, we can truly thank the
Lord for our daily bread. Every
bite of food we eat is a gift that
the Lord gives to us through
heaven. Every bite comes to us in
ways that we cannot even fathom.
If we knew what it was really made
of, and how it came to be on our
table, we might, like the
Israelites, exclaim, "What is
it?" What is this food we are
eating? It is not merely stuff of
this earth. As the Psalmist said,
"Mortals ate the bread of
angels" (Psalm 78:25). And we
are still eating the bread of
angels today. At each meal, we are
eating spiritual life put into
physical form in order to sustain
us while we are living here on
earth.
What is the
"bread of angels"? What
is this "bread of
heaven" that comes down into
physical form to sustain us?
In our
scientific age, we tend to be
greatly impressed by material
things and physical wonders. We
are dazzled by the wonders of
technology--the fancy new
computers and games and gadgets
that are continually flowing out
of the minds of inventors and into
stores, and finally into our homes
to make our lives easier and put
more power into our hands. Even in
farming--in the production of our
food--we have invented and
produced big machines and huge
factories to automate production
and increase our efficiency in
bringing food to the tables of our
growing world population.
Technology is something we can see
and hold in our hands. And the
things technology produces we can
also hold in our hands and
"consume"--either
literally in the case of food, or
figuratively in the case of
"consumer goods"
Yet there is a
deeper aspect to life that is even
more vital to us than our
possessions, and even than our
daily food. And we can get at that
deeper aspect very simply by
asking the question: What's the
use of having all kinds of
possessions and all the fine food
and drink we could ever want, if
we have no one to share it with?
Yes, we humans need clothing,
shelter, and food. And we gain
some comfort and pleasure from the
belongings that we gather around
ourselves.
But the most
precious "things" we
have are our relationships with
our family members and friends.
Without these, our lives are
meaningless.
And what gives
meaning and reality to our
relationships? Isn't it the love
and understanding that we share
with one another? In a far deeper
way than we need food and drink,
we human beings need the love of
our fellow human beings; and we
need to share our thoughts, our
beliefs, our aspirations, our
dreams with one another. This is
the "food" that sustains
our souls--which, in turn, sustain
our bodies. Without this spiritual
food, we pine away even in the
midst of luxury.
Now we can
begin to understand what Jesus was
talking about in our reading from
the Gospel of John. Earlier in the
same chapter, Jesus had fed five
thousand people with five barley
loaves and two small fish. Those
who were there got as much as they
wanted to eat. Given that many of
these people lived in poverty and
didn't often get a meal that
really filled them up, just having
as much as they wanted to eat was
quite an experience. No wonder
they followed Jesus all the way to
the other side of the lake!
Jesus was no
naive dreamer. He knew why they
were following him. He told them
plainly, "You are looking for
me, not because you saw signs, but
because you ate your fill of the
loaves." And then he
continued, with words intended to
lift our minds up to hunger for
higher and deeper food: "Do
not work for the food that
perishes, but for the food that
endures for eternal life, which
the Son of Man will give
you."
The people did
not understand him. "Show us
a sign so that we can believe
you," they said. "Our
ancestors ate the manna in the
wilderness; as it is written, 'He
gave them bread from heaven to
eat.'"
Jesus then
challenged them to understand what
the true bread from heaven is. And
finally he said to them, in
challenging words that we use in
our communion services, "I am
the bread of life. Whoever comes
to me will never be hungry, and
whoever believes in me will never
be thirsty."
What does this
mean? And do we believe it? That
the Lord Jesus is the bread of
life?
It is not so
hard to believe. We know that we
are sustained emotionally by the
love and understanding of our
family and friends. We know that
we inwardly wither and die when we
get only jealousy, criticism, and
anger from those around us. We
know that our spirits live or die
according to the thoughts and
feelings we can, or can't, share
with them.
The Lord Jesus
is where all our love comes from.
The Lord Jesus is where all our
understanding comes from. As
Christians, and especially as
Swedenborgians, we believe that
Jesus is the human presence of the
infinite, divine Creator of the
universe. And we believe that God,
the divine Creator, is made of
love, shaped by wisdom. From that
divine love, and through that
divine wisdom, the whole universe,
and us along with it, spins out
from God.
Love is the
stuff of the universe! We are
all made of love. Even our
physical bodies are simply love
slowed down enough so that it
takes a fairly inert, fixed form
instead of being the dynamic,
powerful, and brilliant presence
that we are when we inhabit our
angel selves.
Yes, the Lord's
love is the true bread from
heaven. Above all the material
wonders that dazzle our eyes and
our minds here on earth, there is
the simple fact that nothing at
all . . . nothing
at all! . . .
could exist even for an instant if
it were not sustained by God's
love.
This is the
true bread from heaven. This is
the greatest and most wonderful
food to be thankful for this
Thanksgiving, as we enjoy the food
that sustains our bodies, and the
love of our family and friends
that sustains our souls.
Jesus said,
"I am the bread of life.
Whoever comes to me will never be
hungry, and whoever believes in me
will never be thirsty."
Music: Soulsong
© 2001 Bruce DeBoer
Used with permission
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