By the
Rev. Lee Woofenden
Bridgewater,
Massachusetts, April 8, 2001
Palm Sunday
Psalm
45:1-6 God's kingdom will last forever
My heart
is stirred by a noble theme
as I recite my verses for
the king;
my tongue is the pen of a
skillful writer.
You are the most excellent of men
and your lips have been
anointed with grace,
since God has blessed you
forever.
Gird your sword upon your side, O mighty one;
clothe yourself with
splendor and majesty.
In your majesty ride forth victoriously
on behalf of truth,
humility, and righteousness;
let your right hand
display awesome deeds.
Your throne, O God, will last forever and ever;
a scepter of justice will
be the scepter of your kingdom.
Mark 11:1-10 The Triumphal Entry
As
they approached Jerusalem and came to Bethphage and
Bethany at the Mount of Olives, Jesus sent two of his
disciples, saying to them, "Go to the village ahead
of you, and just as you enter it, you will find a colt
tied there, which no one has ever ridden. Untie it and
bring it here. If anyone asks you, 'Why are you doing
this?' tell him, 'The Lord needs it and will send it
back here shortly.'"
They
went and found a colt outside in the street, tied at a
doorway. As they untied it, some people standing there
asked, "What are you doing, untying that
colt?" They answered as Jesus had told them to, and
the people let them go. When they brought the colt to
Jesus and threw their cloaks over it, he sat on it. Many
people spread their cloaks on the road, while others
spread branches they had cut in the fields. Those who
went ahead and those who followed shouted,
"Hosanna! Blessed is the one who comes in the name
of the Lord! Blessed is the coming kingdom of our father
David! Hosanna in the highest!"
Arcana Coelestia #3796.4 The Lord's Kingdom
When
our goal is the good of our neighbor, the common good,
the good of the church, and the good of the Lord's
kingdom, then our soul is in the Lord's kingdom, which
means it is with the Lord. For the Lord's kingdom is
nothing but a kingdom of goals and service for the good
of humanity.
Those
who went ahead and those who followed shouted,
"Hosanna! Blessed is the one who comes in the name
of the Lord! Blessed is the coming kingdom of our father
David! Hosanna in the highest!" (Mark 11:10)
A
couple of nights ago I came home to find a message on my
answering machine from a newspaper reporter. She was
writing a story for the religion section of the paper
she worked for, and wanted to know what we were doing
for Passover. It was a little late to call her back, so
I hope she got enough material for her article without
finding out how the New Jerusalem Church observes
Passover!
I
suppose I could have played along a bit. I could have
told her that in our upcoming service we would be doing
our own version of a Passover seder--only in our
tradition, a couple of millennia ago the ritual was
revised, and we now call it the Holy Supper, or
Communion. And that instead of its commemorating our
release from literal slavery, our version of the
Passover represents our release from spiritual
slavery to the evil and destructive forces within us and
around us.
By
this time, I'm sure she would have realized her mistake.
But if I could just squeeze one more thing in, I
would explain that by the bread of communion we
understand the love and goodness of the Lord, and by the
wine we understand the divine truth that satisfies all
our spiritual thirst. Our release from spiritual slavery
comes through accepting into our lives the life-giving
love and wisdom of the Lord, I would say. Then, to
redeem myself, and make the time she spent with me a
little more worthwhile for her article, I might refer
her to the Orthodox Rabbi who came last month and gave
us a wonderful talk about his faith.
She
made a common mistake. People hear
"Jerusalem," and immediately think of Judaism.
And with my beard, I could make a passable Rabbi. Of
course, anyone who really knows their Bible will know
that the New Jerusalem, from which our church takes its
name, appears in the New Testament, not the Old
Testament. To be exact, it comes from the last two
chapters of the Book of Revelation. For Christians, it
represents the climax of the entire Bible story. The New
Jerusalem comes when all the spiritual enemies of God
and humanity have finally been defeated, so that God's
love and truth can reign supreme in the world.
This
is the inspiring vision that our church looks to. And
what distinguishes us from most other churches is that
we believe the New Jerusalem is already descending upon
our earth. As we look at the huge changes that have
taken place in the world over the last few hundred
years, we cannot help but realize that we are living in
a new era. With the new level of human freedom that now
exists on our earth--both freedom of mind and freedom of
body--there has come a huge explosion of new science,
new philosophy, new psychology, new technology, and new
understanding in all the many areas that the human mind
can explore--including the nature of humanity itself.
This,
we believe, is the result of a new spiritual era
now dawning upon our earth. The events leading up to
this new spiritual era took place primarily in the
spiritual world, in the form of a re-ordering of heaven,
hell, and the intermediate world of spirits so that
truth and love could once again flow freely from God
through the angels and into human beings on earth, both
individually and collectively. In our church, we also
believe that a new revelation appropriate to this new
spiritual era has been given to us in the form of the
religious writings of Emanuel Swedenborg.
Swedenborg's
original and greatest goal in his spiritual writings was
to open up the deeper meaning of the Bible so that we
would no longer have to struggle with the often
confusing and sometimes contradictory statements of the
literal meaning of the Bible, but could see the entire
Bible as a divine parable telling us of our inner
rebirth and growth as new spiritual beings in the image
and likeness of God.
We
are freed from the burden of Fundamentalist Christians,
who must come up with fancy and involved explanations as
to how the world really could have been created in six
days despite the monumental amount of evidence to the
contrary, and how the sun, moon, and stars could fall to
the earth in a final destruction of our world when we
now know that the sun and stars are vastly larger than
the earth and would vaporize it long before they got
close enough to hit the ground--not to mention forming a
black hole in the aftermath.
To
us, the Bible stories that these and other unlikely
scenarios are based on were never intended to be taken
literally. Instead they are divine parables telling us
how God creates us spiritually, and how we are
spiritually destroyed when we turn away from God's love
and wisdom, and instead engulf ourselves in
self-centeredness and the pride of our own intellectual
achievements. The cataclysms described in Revelation
take place, not in the physical world, but in the world
of human minds and hearts. They also take place on the
grand scale of global human movements, which can lead to
great spiritual destruction when they are based on human
desires and philosophies and not on eternal, divine law.
I
believe we have been through just such a period of
spiritual destruction caused by our own selfishness and
greed. If we look back at the Christian Church in the
Middle Ages, which have also been called the Dark Ages,
we see the powerfully healing and inspiring message of
Jesus turned into an oppressive force which kept people
firmly under the thumb of the Church--whose main goal
for a number of centuries seemed to be the accumulation
of material wealth and power. The terrible wars of
Christians against Christians, and of Christians against
people of other faiths--especially Muslims and
Jews--should be enough to assure us that the Christian
Church had long since abandoned the teachings of Jesus,
who taught us to love our enemies and do good to those
who hate us and persecute us.
Today,
of course, our world is still far from being a perfect
place. We still have wars and rumors of wars. We still
have hatred, anger, and pride. We still have poverty,
hunger, and oppression. We still have misunderstanding
and mistrust of those who are "not like us."
However, any objective observer would have to say that
we have made great strides from where we were even a
century ago, let alone three or four centuries ago.
So
it is with a sense of optimism that we speak of
"The Coming Kingdom." We can see the
tremendous changes being brought about in human
society--many, even if not all, for the better. We can
look forward to a time of greater human enlightenment,
greater mutual understanding, greater love and
compassion for our fellow human beings both on a small
scale and on a large scale.
There
were probably few in the exultant crowd that ushered
Jesus into Jerusalem who understood that this was the
kind of kingdom he had come to set up. Most of them
probably thought that this Jesus, whom they believed and
hoped to be their long-awaited Messiah, would be the one
to finally throw off Roman rule and re-establish Israel
as a strong, independent nation that would not only rule
itself, but all the surrounding nations as well. In
essence, they wanted to change place with the Romans,
and be the rulers instead of the ruled.
But
Jesus made it abundantly clear that his kingdom is not
of this world. Rather, his kingdom exists wherever truth
rules and love abounds. His kingdom exists when human
beings leave behind the lust for money and power, and
devote themselves instead to the love and service of
their fellow human beings. The coming kingdom of the
Lord is not one where God's righteousness is enforced by
governments that rule with a rod of iron, but where
God's love and truth rules in human hearts.
Imagine,
for a moment, what the world would be like if everyone
in it were motivated by love for the Lord and love for
their fellow human beings. Imagine what our community
would be like if every one of us got our greatest joy
from serving others and making them happy. Henry
Drummond (1851-1897) a nineteenth century Scottish
evangelical writer and lecturer who became a New Church
(Swedenborgian) teacher, held such a vision. He wrote:
One
Christian city, one city in any part of the earth
whose citizens, from the greatest to the humblest,
live in the spirit of Christ, where religion has
overflowed the churches and passed into the streets,
inundating every house and workshop, and permeating
the whole social and commercial life--one such
Christian city would seal the redemption of the world.
The
Holy City, New Jerusalem, is just such a city. And as
Jesus entered the old Jerusalem nearly two thousand
years ago, this was the vision he held in his heart. He
held the vision of a time when all the peoples of the
earth would turn to God, surrendering their selfish
wills to the divine will. He held the vision of a time
when the lion would lie down with the lamb, because no
one would bear any ill will toward anyone else, but all
would live toward one another with the spiritual power
of a lion, but the heavenly innocence of a lamb.
The
kingdom of God cannot be built by human governments and
institutions. It is a kingdom built from the inside out.
That building starts within each one of us, as we accept
the Lord into our minds and hearts. Every day that we
commit ourselves to thinking, feeling, and acting
according to the Lord's way of love and truth, of
compassion and mutual understanding, we are building the
kingdom of God both within us and around us.
Let's
build the kingdom of God! Amen.
Music:
Heart to Heart
© 1999 Bruce DeBoer
Color Scroll Bar Scripts Courtesy of:
Floating Script Courtesy of:
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