By
the Rev. Lee Woofenden
Bridgewater,
Massachusetts, May 6, 2001
Isaiah
61:1-4 The spirit of the Lord is upon me
The
Spirit of the Sovereign Lord is on me, because
the Lord has anointed me to preach good news to
the poor. He has sent me to bind up the
broken-hearted, to proclaim freedom for the
captives and release from darkness for the
prisoners, to proclaim the year of the Lord's
favor and the day of vengeance of our God, to
comfort all who mourn, and provide for those who
grieve in Zion--to bestow on them a crown of
beauty instead of ashes, the oil of gladness
instead of mourning, and a garment of praise
instead of a spirit of despair. They will be
called oaks of righteousness, a planting of the
Lord for the display of his splendor. They will
rebuild the ancient ruins and restore the places
long devastated; they will renew the ruined
cities that have been devastated for
generations.
Mark 16:15-20 Proclaim the good news to all
creation!
Jesus
said to them, "Go into all the world and
proclaim the good news to all creation. Whoever
believes and is baptized will be saved, but
whoever does not believe will be condemned. And
these signs will accompany those who believe: In
my name they will drive out demons; they will
speak in new tongues; they will pick up snakes
with their hands; and when they drink deadly
poison, it will not hurt them at all; they will
place their hands on sick people, and they will
get well."
After
the Lord Jesus had spoken to them, he was taken
up into heaven and he sat at the right hand of
God. Then the disciples went out and preached
everywhere, and the Lord worked with them and
confirmed his word by the signs that accompanied
it.
Arcana Coelestia #9925.2 Proclaiming the good
news
Proclaiming
the good news [gospel] means everything in the
Bible that has to do with the Lord, and
everything in worship that represents him. For
proclaiming the good news involves declaring the
truth about the Lord, his coming, and the things
that come from him--which have to do with
salvation and eternal life.
Jesus
said to them, "Go into all the world and
proclaim the good news to all creation."
(Mark 16:15)
The
world has never been the same since Jesus gave
this parting commandment to the eleven disciples
who remained after his resurrection. Slowly at
first, then with gathering strength and speed,
Christianity spread, caught fire, and eventually
came to be the primary religion of the Western
world. And it all started from eleven people who
were commissioned by the Lord to go out and
proclaim the good news to all creation!
The
Lord's life on this earth was the turning point
of human history. Before that time, we had been
going progressively downhill morally and
spiritually, until most of human existence
involved merely striving for material
possessions and grasping for power over others
through violence and oppression. Since that
time, although there have certainly been plenty
of ups and downs, the general level of humanity
has been rising. Without the life, death,
resurrection, and continuing work of the Lord,
this would not have been possible. We would have
continued our downward spiral toward
self-destruction. But the Lord gave new life,
new home, and new truth to a world sorely in
need of it--and the rest, as they say, is
history.
Today
we are living in times that are not quite equal
in terms of the vast spiritual changes brought
about by the Lord's first coming on this earth;
however, these times certainly run a close
second. From our perspective, that is because we
are now living at the time of the Lord's second
coming. This, we believe, is not a literal,
flesh and blood coming like the first one, but
rather a coming "in spirit and in
truth" (John 4:23, 24).
At
the time of the Lord's first coming, his
disciples--and a number of other followers, both
women and men--heeded his parting commandment,
and went out to proclaim the good news to all
the people of the then-known world. This became
known as "evangelization," from a
Greek word that means "to bring good
news." Our word "gospel" means
the same thing: "good news." So there
is nothing mysterious or fanatical about
"evangelization" and "preaching
the Gospel." They simply mean proclaiming
to people in words and actions the good news
about the Lord, his teachings, and his saving
power.
If
we are now living in the time of the Lord's
second coming, it would make sense that there
would once again be good news to proclaim to the
people. Earlier generations of New Church people
had a name for the new perspective on
Christianity offered in the writings of Emanuel
Swedenborg. They called it "The New
Evangel." And they saw it as their task to
spread these wonderful new truths to as wide an
audience as possible.
They
did this in various ways. One of the popular
ways was to tour various cities and towns giving
public lectures on New Church teachings. These
were often quite well attended, both by
potential converts and by the local religious
establishment, which was bent on crushing the
"Swedenborgian heresy" before it could
take root in their fair city.
The
result was often a fascinating exchange of
ideas, the old Christianity squaring off against
the new. I am particularly fond of the classic
lectures given by the Rev. Dr. Jonathan Bayley
in Brighton, England in 1858-59. In fact, I am
so enamored of these lectures that I have
scanned them all, and so far have gotten the
first three online at my web site (www.leewoof.org).
Aside from the high quality of the lectures
themselves, what makes these lectures really
shine is that a shorthand stenographer was
present, and not only are the lectures
themselves captured for posterity, but also the
question and answer period afterwards. This
gives us a snapshot of the sort of public
debates that went on in the first century of our
church regarding New Church doctrine.
Of
course, the other way that New Church people
evangelized was to write, write, write, write! I
suspect Swedenborgians have more literature per
capita that just about any other religious
movement. And the New Church people of earlier
times could be quite broad in their outreach.
Many of them adopted the stratagem of not
mentioning Swedenborg in their books and
articles so that thinking people of any church
background could feel comfortable reading them.
I believe this did a great deal to leaven the
loaf of popular religious thought in our
culture.
My
current favorite classic Swedenborgian
author--who took this tack--is T.S. Arthur
(1809-1885). Including his highly popular
Temperance novels, Arthur, who was a member of
the New Church in Philadelphia, published some
seventy-five novels, collections of short
stories, and non-fiction books, not to mention a
successful literary gazette, all intended to
educate and elevate the population. Many
thousands of copies of his books were published,
so that there are still many copies of his books
floating around--even though Arthur never wrote
anything whose title has survived to this
century in the popular mind.
What
is the point of all this? Our New Church
ancestors found ways to spread the good word,
both overtly and covertly. I believe that their
efforts are partially responsible for the
intellectual and spiritual climate of our
culture today. In contrast to the early
hostility to Swedenborgian beliefs from much of
the religious public, today many of our beliefs
on angels, heaven and hell, the availability of
salvation to people of all religions, the deeper
meanings in the Bible, the primacy of spiritual
love in marriage, and a life of useful service
as a spiritual practice have become widely, if
not universally, accepted in our culture.
Swedenborg
predicted that outwardly, not much would change;
but inwardly the minds of human beings, freed
from their old restraints, would enter a whole
new spiritual era. Now, nearly two and a half
centuries later, we can clearly see the results
of those changes not only in the new science and
technology of our day, but in the new spiritual
attitudes that are gaining more and more
strength with each passing year. However, the
changes in this world over those two and a half
centuries didn't happen automatically.
Thousands, even millions of people worked very
hard to move humanity forward on various fronts.
Our Swedenborgian ancestors were some of those
workers, especially on the spiritual front.
Now
it is our turn. Through those thousands and
millions of people, the Lord has been
accomplishing a great work of preparation for
the "New Evangel." People are seeking
new spiritual knowledge as they never have been
before. And though our particular version of
spirituality may not be the right one for
everyone at this point in human history, I am
convinced that our Swedenborgian perspective,
and large numbers of spiritual seekers are
moving toward each other very much like the
classic movie scenes in which two lovers are
seen running from either side of a beautiful
green meadow, longing to reach one another, and
finding their fulfillment in a passionate
embrace when they meet.
Yes,
now it is our turn. The fields for
evangelization--for proclaiming the good
news--are ripe for harvest. And we have more
powerful tools than ever before to use in
reaching out to those who are seeking the
knowledge, understanding, and insight that we
are blessed with in this church. Of course,
there will always be resistance from those parts
of the Christian world that are still stuck in
the old paradigm. But the times of religious
persecution and general intolerance are long
behind us, and there is no longer any need to
fear that our views will be rejected out of hand
by those who are searching for truth.
However,
aside from the resistance that has often met our
outreach efforts in the past, there has always
been another problem for would-be New Church
evangelists. Unlike Evangelical Christians, who
believe that all people who do not literally
accept Jesus as their Lord and Savior will spend
eternity in hell, we believe that people of all
religions can be saved if they believe in God
and live a good life according to their
particular beliefs. So where is the urgency to
go out and make converts?
It
is true that there is not the same kind of
urgency. We do not believe people will spend an
eternity in hell if they do not accept the
teachings of the New Church. However, there is
another kind of urgency: the spiritual
urgency of people crying out for understanding,
answers, and spiritual support in the midst of a
still confusing and often disheartening world.
People may not go to hell for not believing the
way we do, but they are certainly traveling
through many personal hells of pain, grief,
loss, depression, confusion, and spiritual
disorientation that they could be
"saved" from if they had the deep
spiritual insights offered in the teachings of
our church.
And
so although we do not practice faith healing and
snake handling, as the apostles of the New
Evangel we can accomplish these miracles for
people spiritually. Let's briefly look at
the deeper meanings in the charge that Jesus
gave to his disciples on that day of his
Ascension, with some help from Apocalypse
Explained #706:
Jesus
said to them, "Go into all the world and
proclaim the good news to all creation.
Whoever believes and is baptized will be
saved, but whoever does not believe will be
condemned.
This
is a passage that must be understood
spiritually, or it comes out harsh and
condemnatory, and not in the spirit of love that
Jesus preached. The deeper meaning is that
whoever is willing to listen to the spiritual
message that God is extending to humanity
through many channels, and is willing to live
according to that message, will be saved. But
those who reject the spiritual message that is
offered to them condemn themselves to spiritual
death.
What
about the signs that Jesus said would accompany
those who believe?
-
People
will "drive out demons" when they
restore spiritual soundness to themselves
and others by overcoming faulty and
self-destructive attitudes through the new
spiritual truth of the New Christianity
available in the deeper meaning of the
Bible.
-
People
will "speak in new tongues" when
they gain brand new insights on old
problems, which they never would have
conceived of before.
-
People
will "pick up snakes with their
hands" when the spiritual power from
within keeps them safe from the
"venom" of physical and material
cravings.
-
People
will "drink deadly poison without
getting hurt" when the false and
destructive attitudes that come from hell,
and that are still popular in some parts of
our culture, lose their power because people
now see their true nature from a higher
light.
-
And
finally, people "place their hands on
sick people, and they get well" when
they heal both themselves and others of the
spiritual diseases of destructive attitudes
and lifestyles through the presence of the
Lord and the angels in their lives, and
through the Lord's power to overcome all
evil and sin.
This
is a sketchy list. To fill it out, I invite you
to consider some of your own poisonous ideas and
sick ways of thinking and acting have been
neutralized and healed through the beautiful
Christian teachings of our church. How has your
life been healed by the blessings of the Lord
and the Bible, as they are more deeply
understood and appreciated thanks to the new
revelation given to us by the Lord through the
mind and pen of Emanuel Swedenborg?
Now
consider how others, who struggle with the same
issues that we do, may also be helped through
their most difficult times by the healing balm
of the teachings of the New Church. This, I
believe, is sufficient motivation to get us out
there, offering to others in any way we
reasonably can the same spiritual blessings that
the Lord has showered on us.
At
our Massachusetts Association meeting this
afternoon, the Planning Committee will present
an ambitious plan to do much more of this kind
of outreach. If we decide to carry out that
plan, it will redirect the main energy of our
Association toward evangelization, in the best
sense of the word. The time is right. By working
together and directing our energy toward
proclaiming the good news, I believe our small
group can accomplish things just as great as
those early Christian disciples did, fired by
the sure knowledge that the Lord will work with
us, confirming his word by the spiritual signs
that accompany us. Amen.
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Forever and a Day
© Bruce DeBoer
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