The
Prayers of the Saints
By the Rev. Lee Woofenden
Bridgewater, Massachusetts, May
19, 2002

Readings
Psalm 65:1-8 A Psalm of praise
and prayer
Praise is due to you, O God, in
Zion;
To you our vows will be
fulfilled.
O you who hear prayer,
To you all people will come.
When we were overwhelmed by sins,
You forgave our
transgressions.
Blessed are those you choose
And bring near to live in
your courts!
We are filled with the good things
of your house,
Of your holy temple.
You answer us with awesome deeds
of righteousness,
O God our Savior,
The hope of all the ends of the
earth
And of the farthest seas,
Who formed the mountains by your
power,
Having armed yourself with
strength,
Who stilled the roaring of the
seas,
The roaring of their waves,
And the turmoil of the
nations.
Those living far away fear your
wonders;
Where morning dawns and
evening fades
You call forth songs of joy.

Revelation 8:1-5 The opening of
the seventh seal
When he opened the seventh seal,
there was silence in heaven for
about half an hour. And I saw the
seven angels who stand before God,
and to them were given seven
trumpets. Another angel, who had a
golden censer, came and stood at
the altar. He was given much
incense to offer, with the prayers
of all the saints, on the golden
altar before the throne. The smoke
of the incense, together with the
prayers of the saints, went up
before God from the angel's hand.
Then the angel took the censer,
filled it with fire from the
altar, and hurled it on the earth;
and there came peals of thunder,
rumblings, flashes of lightning
and an earthquake.

Apocalypse Revealed #278 "The
prayers of the saints"
"The prayers of saints," means
insights of faith that come from
the love of kindness in people who
worship the Lord from spiritual
goodness and truth. "Prayers" mean
different aspects of faith
together with kindness in people
who pour forth prayers, because
without faith and kindness,
prayers are not prayers, but
meaningless noises. "Saints" mean
those who are involved in
spiritual goodness and truth.
Sermon
Another angel, who had a golden
censer, came and stood at the
altar. He was given much incense
to offer, with the prayers of all
the saints, on the golden altar
before the throne. The smoke of
the incense, together with the
prayers of the saints, went up
before God from the angel's hand
(Revelation 8:3, 4)
The chapters suggested in the Dole
Bible Study Notes for
today's lesson cover the opening
of the seventh and last seal that
had closed up the scroll in the
hand of God, leading to seven
trumpets being sounded in
succession. After each trumpet,
there is one or another variety of
disaster, destruction, and death:
hail and fire mixed with blood; a
blazing mountain thrown into the
sea; a star named Wormwood falling
from the sky; a third of the sun,
moon, and stars turning dark, and
so on.
Now, I dutifully read through
Revelation chapters eight and
nine, plowing through all that
death and destruction. But as
those of you who attend the
Wednesday evening Bible studies
know, just a few weeks ago we
finished going through the entire
book of Revelation. And quite
frankly, I've had enough death and
destruction to last for a while!
So today you can relax. I'm not
going to preach about death and
destruction.
Fortunately, throughout the book
of Revelation, in the midst of all
the darkness, there are bits of
light shining through. Chapter 7
is an interlude of peace and
worship after the opening of the
first six seals. And at the
beginning of chapter eight, after
the seventh seal has been opened
but before the trumpets begin to
sound, we also have a brief
interlude of peace and of prayer.
My soul, hungry for something more
hopeful and uplifting, latched
onto verses three and
four--especially the memorable
phrase, "the prayers of the
saints."
So this morning, instead of
talking about death and
destruction, I'd like to offer
some thoughts on one of the ways
we can avoid spiritual
death and destruction, namely,
genuine prayer. But first, let's
talk about who these "saints"
are--since this turns out to be
essential to understanding what
real prayer is, also.
For our brothers and sisters in
the Catholic Church, "saints" has
a specific meaning: a holy man or
woman of history elevated to the
status of saint by the church in
recognition of his or her highly
spiritual life. Many Catholics
even pray to the saints--though
they're apparently supposed to
pray with them, and ask the
saints to pray for them.
Perhaps they believe that God is
too busy to hear all of our
prayers--and besides, the argument
goes, our prayers will have more
pull with God if someone
important, like a saint, brings
them to God's attention instead of
little old me. Friends in high
places, you know.
However, the Bible is very clear
about where our worship and
prayers should be directed. Twice
in the book of Revelation (19:10
and 22:8, 9), John falls at the
feet of an angel to worship him.
Both times, the angel stops him,
saying, "Do not do it! I am a
fellow servant with you and your
brothers the prophets, and with
those who keep the words of this
book. Worship God! (Revelation
22:9). The angel makes it clear
that our prayers should not be
directed to any human being,
saint, or angel, but only to God.
Further, at the time the book of
Revelation was written, the
Catholic Church didn't exist yet,
and the formal process of
canonization was still many
centuries in the future. So the
"saints" mentioned here could not
possibly refer to the saints of
Catholicism.
Who are the "saints," then?
Swedenborg gives a simple and very
useful definition: "'Saints' mean
those who are involved in
spiritual goodness and truth." In
other words, saints are people who
devote themselves to the way of
the Lord by following the Lord's
truth from a desire to be good and
loving to others. This definition
harmonizes very well with the way
the word "saint" is used in the
Bible. If you look it up in a
Bible concordance, you will find
that it is used, not just for
people who have died, but for good
people in God's congregation right
here on earth. And you won't find
any complicated legal process of
canonization!
What does this mean? This means
that you and I are saints
when we are listening to God's
truth and living according to it.
It means that everyone who
does this, of whatever faith or
creed, is a saint. And we don't
have to do miracles in order to
achieve that status! We simply
have to devote ourselves to the
ways of the Lord.
Now we can begin to understand why
it was "the prayers of the saints"
that went up to God together with
the smoke of the incense from the
golden censer of the angel. And we
can gain greater insight into when
our prayers will work, and when
they will not.
Here's the short version: our
prayers work only if they come
from genuine spiritual love in our
hearts, and a real desire to live
good lives of loving God and
showing kindness to our neighbors
here on earth. Let's let
Swedenborg explain the situation:
Worship does not consist in
prayers and in outward piety,
but in a life of kindness.
Prayers are only its outward
expressions, since they come out
of us through our mouth. So our
prayers have the same quality as
our lives. It does not matter
whether we act humble, kneel,
and sigh when he pray. These are
external things, and unless they
come from inner realities they
are only gestures and sounds
without life. In everything we
say there is love. All people,
spirits, and angels are
their own loves; for our love is
our life. It is the love itself
that speaks, and not the person
without it. Therefore our prayer
has the same quality as our
love. Spiritual love is kindness
towards our neighbor. To be
involved in that love is true
worship; praying is what comes
from it. We can see from this
that the essence of worship is a
life of kindness, and that
praying is a tool and an
expression of worship. In other
words, the primary way that we
worship is through a life of
kindness, while prayer is a
secondary form of worship. So we
can see that people who place
all divine worship in verbal
piety, and not in practical
piety, are greatly mistaken. (Apocalypse
Explained # 325.3)
Or, putting it more simply, he
writes:
True worship of God is unknown
to those who think that all
worship consists in acts of
adoration and prayer, and thus
in speaking and thinking, and
not in actions flowing from the
good of kindness and of faith.
Yet the reality is that when we
offer adoration and prayer, the
Lord pays attention only to what
is in our heart--that is, to
what we are like inwardly as to
love and the faith that comes
from it. (Arcana Coelestia
#10143.5)
What it all boils down to is that
our prayers make a difference only
when we live as if we mean them.
It is summed up nicely in the
saying, "Pray to God but row away
from the rocks." God does not
listen to our prayers if we have
no love and kindness in our hearts
and do not make the effort to
actually live by what we
have prayed for.
Prayer without the inner attitude
of faith, love, and kindness that
true prayer comes from is just
meaningless babble. God is not so
vain as to enjoy our praise and
flattery for its own sake. God
enjoys our prayers and listens to
them when they come from a humble
heart and a willingness to live
according to the teachings of the
Bible. And the most fundamental
teaching of the Bible is that we
love the Lord with all our heart,
mind, soul, and strength, and love
our neighbor as ourselves (Mark
12:28-31).
In our reading from Revelation,
the difference between prayer
offered by a saint and by a sinner
is symbolized by the different
effects of the prayers. The
prayers of the saints (those who
live in faith and kindness) rise
up to God with the smoke from the
angel's censer. But when the angel
takes that very same censer, with
the very same fire from the altar
of God, and hurls it down to the
earth, instead of the sweet smell
of incense ascending up to God
there come "peals of thunder,
rumblings, flashes of lightning
and an earthquake."
In this context, the earth--as
compared to heaven where the angel
is standing--represents our lives
when we have devoted ourselves to
earthly and material things rather
than to spiritual things. If we
are more interested in our own
power, pleasure, and possessions
than we are in loving God and
showing kindness to our neighbors,
then our prayers have no good
effect. In fact, God doesn't even
listen to them, because as God
said to Samuel, "the Lord does not
see as mortal see; they look at
the outward appearance, but the
Lord looks at the heart" (1 Samuel
16:7). When we pray, the Lord
looks at what is in our heart, and
not at what comes out of our mouth
except as it reflects what is in
our heart.
If our heart is not dedicated to
God and the neighbor, but instead
is dedicated to our own pleasure,
then prayer does very little good.
In fact, it will probably bring us
into conflict with God instead of
bringing us closer to God. Our
prayers come from our heart. And
if our heart is selfish, we will
pray mostly for things for
ourselves. Very often, those
things will be exactly the
opposite of what God wants for us.
So God won't answer those prayers.
Or to be more accurate, God will
answer those prayers by saying no.
When we realize that God is not
answering our prayers the way we
want them answered, we are likely
to get angry at God, and even to
deny God's existence. Our anger
and our arguments against God are
symbolized by the peals of
thunder, rumblings, flashes of
lightning and earthquake.
What does all this mean? It means
that true prayer and true worship
are not words and gestures, but a
life devoted to the ways of God.
Ritual and prayer are important
and helpful, but definitely
secondary to living according to
God's commandments--especially the
commandment to love one another as
he has loved us (John 13:34). In
fact, coming to church and saying
our prayers have meaning only if
they are an expression of our
heart's devotion to loving the
Lord and loving our neighbor.
If we do have that devotion to
love and truth in our hearts and
minds, then prayer becomes a
wonderful way of talking with God,
and also listening for God's
answer. Because prayer is truly a
conversation, just as real as when
we talk with one another. Perhaps
God does not talk to us in words
that we can hear with our ears;
but God does speak with us from
within, if we are truly listening.
How does God answer us? I'll let
Swedenborg have the last word. In
one of his best-loved statements
about prayer, he writes:
Prayer, regarded in itself, is
talking to God, and at the same
time some inner view of the
things we are praying for.
Answering to this there is
something like an inflow into
the intuition or thought of our
mind, which brings about a
certain opening of our inner
self toward God. But this
experience varies according to
our state of mind, and according
to the essence of what we are
praying for. If our prayer comes
from love and faith, and we are
praying about and for only
heavenly and spiritual things,
then there is something like a
revelation present within our
prayer, which shows itself in
our feelings in the form of
hope, comfort, or an inward joy.
(Arcana Coelestia #2535)


Music: No
Truer Love
© 2002 Bruce DeBoer

Used with
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