Welcome Home!
By the Rev.
Lee Woofenden
Bridgewater,
Massachusetts,
September 8,
2002
Readings
Micah 4:1-5
They will sit
under their own
vines and fig
trees
In the last days
the mountain of
the Lord's
temple will be
established as
chief among the
mountains; it
will be raised
above the hills,
and peoples will
stream to it.
Many nations
will come and
say, "Come, let
us go up to the
mountain of the
Lord, to the
house of the God
of Jacob. He
will teach us
his ways, so
that we may walk
in his paths."
The law will go
out from Zion,
the word of the
Lord from
Jerusalem. He
will judge
between many
peoples, and
will settle
disputes for
strong nations
far and wide.
They will beat
their swords
into plowshares
and their spears
into pruning
hooks. Nation
will not take up
sword against
nation, nor will
they train for
war anymore.
They will all
sit under their
own vines and
under their own
fig trees, and
no one will make
them afraid, for
the Lord of
hosts has
spoken.
All the nations
may walk in the
name of their
gods, but we
will walk in the
name of the Lord
our God forever
and ever.
John 14:15-27
We will make our
home with them
"If you love me,
you will obey
what I command.
And I will ask
the Father, and
he will give you
another
Counselor to be
with you
forever: the
Spirit of truth.
The world cannot
accept him,
because it
neither sees him
nor knows him.
But you know
him, for he
lives with you
and will be in
you.
"I will not
leave you as
orphans; I will
come to you.
Before long, the
world will not
see me anymore;
but you will see
me. Because I
live, you also
will live. On
that day you
will realize
that I am in my
Father, and you
are in me, and I
am in you. Those
who have my
commandments and
obey them are
the ones who
love me. And
those who love
me will be loved
by my Father,
and I will love
them and show
myself to them."
Then Judas (not
Judas Iscariot)
said, "But Lord,
why do you
intend to show
yourself to us
and not to the
world?"
Jesus replied,
"Those who love
me will obey my
teaching. My
Father will love
them, and we
will come to
them and make
our home with
them. Whoever
does not love me
will not obey my
teaching. These
words you hear
are not my own;
they belong to
the Father who
sent me.
"All this I have
spoken while
still with you.
But the
Counselor, the
Holy Spirit,
whom the Father
will send in my
name, will teach
you all things
and will remind
you of
everything I
have said to
you.
"Peace I leave
with you; my
peace I give
you. I do not
give to you as
the world gives.
Do not let your
hearts be
troubled, and do
not be afraid."
Arcana Coelestia
#2048 The
spiritual
meaning of a
house
In the Bible, "a
house" means
what is heavenly
because it is at
the inmost
level. So "the
house of God,"
in the broadest
sense, means the
Lord's kingdom,
in a less broad
sense it means
the church, and
in a specific
sense it means
an individual
person in whom
is the Lord's
kingdom, or
church.
Sermon
Those who
love me will
obey my
teaching. My
Father will love
them, and we
will come to
them and make
our home with
them. (John
14:23)
Here we are at
the beginning of
another church
year--my seventh
with you as your
pastor! For many
of us, returning
to the sanctuary
after a summer
of holding
services in the
Sunday School
room is like
returning to an
old, familiar
home. There is a
certain sense of
peace, comfort,
and relaxation
in the
sanctuary. And
it's not just
because we have
cushions on the
pews! This is
where we hold
our worship
services; this
is where we feel
especially close
to the Lord.
Are there people
among your
family or
friends that you
are so close to
that when you
walk into their
house, it is
like walking
into a second
home? Whose
houses you can
simply relax in,
and feel like
you belong
there? If you do
have such a
second home,
think for a
minute about its
construction and
its decor. Is it
the same style
of house as your
house, or
different? Are
the rooms
decorated with
similar colors
and artwork to
those in your
house, or are
they different?
Some of you may
be thinking,
"What does it
matter?" And
that's exactly
my point. When
we feel at home
in someone
else's house,
the construction
and the decor of
the house
usually don't
have much to do
with it. It is
the spirit
we feel there
that matters. It
is whether we
share similar
thoughts and
feelings,
similar values
and outlooks,
similar loves
and philosophies
of life. These
are the things
that make us
feel at home
with one
another.
On the other
hand, if we do
not hold
these things in
common, we feel
like the
proverbial fish
in a tree when
we are visiting
the home of a
family member or
acquaintance.
Their home may
be beautifully
built and cozily
decorated, but
if our mind and
heart are in a
different place
from the
inhabitants of
that house, we
will not feel at
home no matter
how nice the
physical
surroundings.
Another way of
putting this is
expressed in the
popular saying,
"Home is where
the heart is."
Now, legally
speaking, this
"house" that we
are sitting in
right now
belongs to the
Bridgewater
Society of the
New Jerusalem.
That society
consists of its
members, with
the Church
Committee and
its officers
being the
responsible
parties when the
membership is
not in session
at an annual
meeting of the
Society.
But that is just
the legal side
of things--which
is, after all, a
worldly and
human viewpoint.
None of the
members of this
church would
normally say, or
think, "this
church belongs
to me." Unless
we're in a
business meeting
or "thinking
business," we
don't usually
even say "this
church belongs
to us." In fact,
we say just the
opposite: "We
belong to the
church."
Isn't that
interesting? We
say that our
house belongs to
us, but we say
that we belong
to our church.
Of course, we
don't mean that
we belong to the
church building,
the way the
building that is
our house
belongs to us
(if we own our
home). Instead,
we mean that we
belong to this
congregation. We
are a part of
the group of
people that
calls this
building its
church home. So
even in our
common language,
we glide
effortlessly
between the idea
of the church as
the building and
the idea of the
church as the
group of people
that gather in
this building to
worship
together, learn
together, share
our joys and
sorrows
together, and
come into the
Lord's presence
together.
And what is it
that makes this
place a church?
Is it the
building, or is
it the people?
In fact, it's
not really an
either/or
question. The
answer is both.
But the church
building is a
church because
the people who
gather here are
a church, rather
than the other
way around.
Think about it.
Why is there a
church here in
the first place?
Because back in
the 1800s a
group of people
who shared a
common
Swedenborgian
faith wanted a
place to gather
together to
share in
worship,
learning, and
church
fellowship--and
they built this
building for
that purpose.
The building is
here because of
the people, not
the people
because of the
building. And if
there ever came
a point where no
group of people
wanted to gather
in this
building, the
building itself
would gradually
fall into
disrepair, until
eventually it
would be torn
down and
something else
put in its
place. There is
a living
relationship
between people
and their
buildings. The
buildings
shelter the
people and give
them a place to
live and work,
worship and
play. Yet it is
the people who
keep the
buildings in
repair as long
as those
buildings are
serving some
use. Though we
think of
buildings as
solid and
permanent, it is
really the human
mind and heart
that keep the
buildings
standing on
their
foundations year
after year, and
century after
century.
What are our
houses, then,
but an
expression of
the human
spirit? And what
is a house of
worship but an
expression of
the deepest
levels of the
human
spirit--our
relationship
with our
Creator, and
with the
heavenly and
spiritual parts
in one another?
This is exactly
what Swedenborg
expresses, in
compact form, in
our reading from
Arcana
Coelestia
#2048. "In the
Bible," he
writes, "'a
house' means
what is heavenly
because it is at
the inmost
level."
This, of course,
is the positive
meaning of a
house. We all
know of houses
in which there
is little that
is heavenly
going on. In
fact, some
houses are more
like a little
hell. However,
though these may
be houses, they
are not "homes"
in the best
sense of that
word. A house is
truly a home
only when love
and friendship
reign
there--when
mutual
understanding
and affection
are the daily
fare that
sustain the
people who live
in it. In fact,
the more love
and friendship,
understanding
and affection
there is in our
household, the
more we know
deep down that
this is truly a
home--the more
we feel
at home there.
Of course, for
most of us, our
actual
homes are--or
have been--a
mixture. We have
times when our
home life is
truly wonderful,
other times when
it is truly
terrible. And we
have plenty of
times when our
home life is
just drifting
along on cruise
control, and not
making much of
an impression on
us one way or
the other.
All of these
things we have
been talking
about in
relation to our
individual
houses are just
as true when it
comes to our
church home.
Like a house, a
church is a
place where
people gather
together and
spend a part of
their lives
together. And
like a house, we
eventually get
fairly familiar
with one
another. Yes,
we're probably
on better
behavior than we
sometimes are at
home. But the
more we get to
know each other
and the more
comfortable we
get with one
another, the
more likely we
are to "let it
all hang out,"
to use a phrase
from the
sixties. And
though ideally
we do try to
feel, think, and
act a little
better in church
than we do at
home, when we
are at the
church we are
still the same
people.
Underneath it
all, we are
carrying around
the same
strengths and
weaknesses, the
same virtues and
vices, the same
heavenly and
hellish parts of
our character
that we have
when we are at
home.
Because of this,
it is inevitable
that the church,
too, will go
through its ups
and downs; its
times of heaven
and yes,
sometimes its
periods of hell;
and its times of
simply drifting
along on cruise
control. A
congregation is
only as good as
the people in
it.
But wait a
minute! That's
not quite true.
I've neglected
to mention whose
house this
really is. Yes,
legally,
civilly, humanly
it belongs to
the Bridgewater
Society of the
New Jerusalem.
But we know
better. We know
that this house
of worship does
not belong to
us. We know that
this is the
house of the
Lord. And
that is what
makes it
different. That
is what gives it
a character all
its own. That is
what causes even
the architecture
of the church to
reach upward
toward God, in a
way that we
would never
consider in
building a house
for our family.
This is not our
house. This is
God's house.
And if the
church truly is
God's house,
then it is not
true to say that
a
congregation--a
church
family--is only
as good as the
people in it.
Because there is
one greater than
any of us here
in this house.
There is a being
here who is more
loving, wise,
compassionate,
understanding,
and kind than
all of us put
together.
In fact, there
is a being of
infinite love
and infinite
wisdom sharing
this house with
us right this
very moment.
There is a being
who wants to
make this a home
for all of
us--and for many
others--in the
deepest, most
heavenly and
spiritual way
possible. There
is a being who
longs to fill us
with the love
and kindness,
the
thoughtfulness
and concern for
others, the
perceptiveness
and spiritual
intelligence
that will make
this church a
far greater and
more wonderful
home for us than
we could ever
imagine.
There is a being
who wants to
take away all
the troubles and
fears of our
hearts, melting
them in the
secure knowledge
that we are safe
and secure in
the arms of
infinite love.
There is a being
who being who
wants to give us
the deep, inner
peace of the
soul that the
world can never
give.
This is the home
our Lord Jesus
wants to share
with us. This is
the home of
peace, comfort,
and a sense of
utter
belonging
that he wants to
give us. And the
Lord will
give us this
home if we
accept it by
loving him in
return, which
means loving our
neighbor--our
fellow human
beings--just as
the Lord loves
us. "Those who
love me will
obey my
teaching. My
Father will love
them, and we
will come to
them and make
our home with
them."
Welcome home.
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