A
New Name
By the Rev.
Lee Woofenden
Bridgewater,
Massachusetts,
October 20, 2002
Readings
Genesis
35:1-15 A new
name for Jacob
Then God said to
Jacob, "Go up to
Bethel and
settle there,
and build an
altar there to
God, who
appeared to you
when you were
fleeing from
your brother
Esau."
So Jacob said to
his household
and to all who
were with him,
"Get rid of the
foreign gods you
have with you,
and purify
yourselves and
change your
clothes. Then
come, let us go
up to Bethel,
where I will
build an altar
to God, who
answered me in
the day of my
distress and who
has been with me
wherever I have
gone." So they
gave Jacob all
the foreign gods
they had, and
the rings in
their ears, and
Jacob buried
them under the
oak at Shechem.
Then they set
out, and the
terror of God
fell upon the
towns all around
them so that no
one pursued
them.
Jacob and all
the people with
him came to Luz
(that is,
Bethel) in the
land of Canaan.
There he built
an altar, and he
called the place
El Bethel,
because it was
there that God
revealed himself
to him when he
was fleeing from
his brother.
Now Deborah,
Rebekah's nurse,
died, and was
buried under the
oak below
Bethel. So it
was named Allon
Bacuth.
After Jacob
returned from
Paddan Aram, God
appeared to him
again and
blessed him. God
said to him,
"Your name is
Jacob, but you
will no longer
be called Jacob;
your name will
be Israel." So
he named him
Israel.
And God said to
him, "I am God
Almighty; be
fruitful and
increase in
number. A nation
and a community
of nations will
come from you,
and kings will
come from your
body. The land I
gave to Abraham
and Isaac I also
give to you, and
I will give this
land to your
descendants
after you." Then
God went up from
him at the place
where he had
talked with him.
Jacob set up a
stone pillar at
the place where
God had talked
with him, and he
poured out a
drink offering
on it; he also
poured oil on
it. Jacob called
the place where
God had talked
with him Bethel.
Revelation
2:12-17 The
letter to
Pergamum
To the angel of
the church in
Pergamum write:
These are the
words of the one
who has the
sharp,
double-edged
sword. I know
where you
live--where
Satan has his
throne. Yet you
remain true to
my name. You did
not renounce
your faith in
me, even in the
days of Antipas,
my faithful
witness, who was
put to death in
your city--where
Satan lives.
Nevertheless, I
have a few
things against
you: You have
people there who
hold to the
teaching of
Balaam, who
taught Balak to
entice the
Israelites to
sin by eating
food sacrificed
to idols and by
committing
sexual
immorality.
Likewise you
also have those
who hold to the
teaching of the
Nicolaitans.
Repent
therefore!
Otherwise, I
will soon come
to you and will
fight against
them with the
sword of my
mouth.
Let anyone who
has an ear
listen to what
the Spirit says
to the churches.
To everyone who
overcomes, I
will give some
of the hidden
manna. I will
also give a
white stone, and
on the stone a
new name will be
written, known
only to the one
who receives it.
Arcana
Coelestia #145
A new name
In the Bible, a
name means the
essence of a
thing. Seeing
something and
calling it by
name means
recognizing its
nature. . . .
Being called by
a new name means
that a person's
character will
change.
Arcana
Coelestia
#2009.5 A new
name
Being called by
a new name means
becoming another
person. In other
words, it means
being created
anew and reborn.
Sermon
After Jacob
returned from
Paddan Aram, God
appeared to him
again and
blessed him. God
said to him,
"Your name is
Jacob, but you
will no longer
be called Jacob;
your name will
be Israel."
(Genesis 35:9,
10)
To everyone who
overcomes, I
will give . . .
a white stone,
and on the stone
a new name will
be written,
known only to
the one who
receives it.
(Revelation
2:17)
A new name. It
has a certain
appeal to it.
Most of us have
had our same old
name for many,
many years--ever
since we were
born, in fact.
Of course, some
of us--mostly
those of the
female
persuasion--have
changed our
last names.
And these days
it has become
fairly popular
in some
circles--again,
mostly among
women--to adopt
a new first name
as well. It is
also a regular
practice in
certain cultures
to be given a
new name at the
time adulthood
is reached. And
people who join
certain
religious and
spiritual
organizations
are given new
names to
celebrate and
symbolize the
occasion.
Personally, I've
never changed my
name. Of course,
I've been
called a few
names from time
to time. But I
have also, in my
younger years,
been given quite
a few new names.
Some of them
stuck for a
while. I'm
talking about
nicknames. I
expect that most
of us had
various
nicknames when
we were younger.
For some, it has
become our
regular name.
Others are still
called by a
nickname among
family members
and close
friends. And
some nicknames
have long since
passed out of
use, together
with our younger
years.
For me, the
nickname that
stuck the
longest was
"Hairy." That's
spelled H-a-i-r-y.
Those of you who
have known me
for a decade or
more may not be
surprised to
hear that I was
once called
"Hairy." After
all, I kept my
long hair many
years after it
had gone out of
style. In fact,
two decades
after the
sixties were
over, I still
had that long,
flowing mane.
But that's not
why I got the
nickname
"Hairy." When I
was a kid, half
the young guys
walking down the
street had long
hair. So long
hair was nothing
remarkable. In
fact, I got the
name one day in
our neighborhood
in Missouri when
I was about
seven or eight
years old. I had
just gotten the
annual
beginning-of-summer
crew cut. As a
joke, one of the
teenage boys in
the neighborhood
greeted me with,
"Hi, Hairy!"
This made me so
mad that I
charged at him
with fists
flying--without,
however,
managing to
inflict any
damage. He and
the other kids
who were there
thought this was
so funny that
they all started
calling me
"Hairy" just to
get my goat. The
name stuck, I
got used to it,
and it became my
regular name
among my
brothers,
sisters, and
neighborhood
friends for many
years. Only
later on, it was
much more
appropriate to
my actual
appearance!
So there's the
story of my new
name. But unless
I grow my hair
long again--or
get a crew
cut--you'll just
have to stick
with "Lee" for
now.
The story is not
entirely
frivolous. Like
the story of
many nicknames,
it illustrates
something about
the deeper
meaning of
names. A name,
inwardly and
spiritually
speaking,
represents the
quality
of the person or
thing being
named. In my
case, the name
"Hairy" was at
first an ironic
reference to my
lack of
hair, and later
became
appropriate to
the large
quantity of
hair.
In the Bible,
there are
several stories
of people
receiving new
names. Abram, of
course, became
Abraham when God
renewed the
covenant with
him and
predicted the
miraculous birth
of Isaac, who
would inherit
the covenant. At
the same time,
Abram's wife
Sarai received
the new name of
Sarah (Genesis
17).
In our Old
Testament story
today, for the
second time
Abraham's
grandson Jacob
is given the new
name of Israel.
He had first
gotten the name
three chapters
earlier, in the
famous scene in
which he
wrestled with an
angel--or with
God, depending
on how you read
the story. As
the story goes,
the being Jacob
wrestled
with--who is
identified only
as "a man"--saw
that he could
not overpower
Jacob, and said
to him, "Let me
go." Jacob,
however, knowing
that this was no
ordinary mortal,
insisted on
receiving a
blessing from
him first. He
was then given
the new name
"Israel," with
this
explanation:
"You have
struggled with
God and with
humans, and have
prevailed"
(Genesis 32:28).
The name Israel
can mean "he
struggles with
God." However,
it can also mean
that God
struggles and
prevails, which,
I believe, goes
to the deeper
levels of
meaning in the
new name.
In fact, both
Jacob's old name
and his new one
involve
struggle. The
name "Jacob"
literally means
"he grasps the
heel." This was
a reference to
the way Jacob
came out of his
mother's womb,
grasping the
heel of his twin
brother Esau,
who was born
just before him
(Genesis 25:26).
But "grasping
the heel" is
also a Hebrew
idiom meaning
one who deceives
others, usurping
their property
and their
position. Jacob
was aptly named.
In his young
adult years he
cheated both his
brother Esau and
his uncle Laban
through shrewd
dealing. He was
a man who
struggled for
position in the
world, not
scrupling to
climb on the
heads of those
who were not as
sharp and
ambitious as he
was.
In fact, he
sounds like a
lot of people
who make up our
society today.
In this
materialistic
world of ours,
it is common for
people to
struggle for
many years, even
all their lives,
for money,
position,
attractiveness,
and pleasure.
Television,
radio,
newspapers, and
magazines--and
now the
Internet--are
full of appeals
to our desire
for material
possessions and
power. And we
spend billions
each year in an
attempt to
satisfy these
desires.
Our old name is
"Jacob." When we
are focused
primarily on the
things this
world has to
offer, our lives
are a struggle.
We grasp the
heel of others,
trying to use
them to pull
ourselves up to
a higher
position. We
engage in the
tricks of the
trade--whatever
our trade
happens to
be--in order to
get ahead. And
we feel a
certain
pleasure,
however
momentary,
whenever we
achieve one of
our physical,
material, or
social goals. We
are Jacob,
climbing a
ladder not to
heaven, but to a
higher position
in this world.
And this
struggle can
occupy our
entire lifetime
if we allow it
to do so.
Yet eventually,
we find that a
life of seeking
material
possessions,
pleasures, and
power does not
satisfy. We
continually set
new goals,
assuring
ourselves that
when we achieve
this one,
we will finally
be happy. And
then, when we
achieve it, our
happiness
quickly fades,
like a flower
that blooms and
is gone. We may
be stuck in this
cycle for many
years. Setting
yet another
goal, struggling
to achieve it,
and finding that
we are no
happier than we
were before. It
begins to feel
more like a rat
race than a
challenge. Life
gets old and
stale.
When we finally
begin to realize
that the
material goals
we have set for
ourselves will
never satisfy,
can never
satisfy, this is
when God is
waiting for us,
offering us a
new and deeper
struggle--and a
new name to go
along with it.
This is when we
can finally
begin to
struggle, not
for the
temporary
pleasures of
this world,
which quickly
fade and crumble
into dust, but
for the deeper
joys of the
spirit that God
is continually
offering to
those who are
willing to turn
their lives
inward and
upward, and to
put out the
deeper effort
needed to
prevail in the
higher struggle
of life. This is
when we are
given the new
name of Israel.
Though life is
still a
struggle--and
will be,
perhaps, for as
long as we live
on this
earth--we are
now struggling,
not for the
temporary and
ultimately
disappointing
pleasures of
this world, but
for the eternal
joys that come
as we develop
our deeper, and
truly human,
self--as we
allow ourselves
to be formed
into an image
and likeness of
God.
Unlike the
material goals
that we reach,
only to have
them fall to
pieces in our
hands, each new
goal achieved in
our spiritual
struggle brings
us greater
happiness and
new joy that is
not temporary,
but stays with
us day after
day, week after
week, and year
after year. As
we overcome the
inner obstacles
in our path, the
result is a
closer and
deeper
relationship
with our loved
ones, greater
peace and
harmony within
ourselves as we
make our way
through the
outer turbulence
of life, and a
growing sense of
the abiding
presence of the
Lord God deep
within,
continually
pouring new
love, new
insight, and new
life into us.
As we feel this
transformation
taking place
within us, we
will realize the
meaning of the
new name that
the Lord has
bestowed upon
us. Swedenborg
expresses the
nature of this
new name, this
deeper life, in
Apocalypse
Explained
#148:
And on the
stone a new
name will be
written, known
only to the
one who
receives it
means an
experience of
deeper life
unknown to all
but those who
have felt it.
This follows
from the
meaning of a
name as
the character
of our
experience. In
this passage,
it refers to
what it is
like to
experience a
deeper life,
since it says,
"a new name,
known only to
the one who
receives it."
If we are not
living a
deeper life,
we have no
idea at all
what this
deeper life is
all about. We
are living a
deeper life
when we love
the Lord; and
we cannot love
the Lord
unless we
recognize the
divine nature
in his
humanity.
Loving the
Lord also
means living
according to
his teachings.
The deeper
life is a
spiritual
life, which
the angels of
heaven have.
But
superficial
life is a
materialistic
life, which is
the kind of
life everyone
who is not
in heaven has.
When we live
according to
the Lord's
teachings, and
recognize the
divine nature
in his
humanity, our
deeper mind is
opened, and we
become
spiritual. But
when we do not
live in this
way, and do
not accept the
Lord, we
remain
materialistic.
The experience
of deeper,
spiritual life
is unknown to
us if we do
not have
heavenly love.
As long as we
are in our
"Jacob" phase,
we have no idea
of the greater
adventures and
deeper
satisfactions
that lie ahead
of us when we
are ready to
give up purely
material
pursuits, and
turn our lives
toward the
higher work to
which God is
calling us. We
think that life
would have no
meaning if we
weren't always
seeking more
money, more
beauty, more
physical
pleasure, more
power, more
something.
And yet, as
necessary as the
basics of
physical life
are to us while
we are here on
earth, our life
truly begins
only when we set
our goals on
higher things,
and see material
things for what
they are: tools
to achieve the
greater work of
God.
For those who
have never
ventured into
the higher realm
of love, truth,
and spiritual
beauty, all of
these things
will seem not
only vague, but
completely
boring. But for
those of us who
have taken even
the first steps
into the new
life that the
Lord offers us,
our old,
material
pursuits will
never satisfy us
again. Of
course, we will
still enjoy the
pleasures of
this world. But
our true
satisfaction
will come from
achievements
that are
measured not in
money or
position, but in
new insights
gained and put
to work in our
lives, and
especially in
love given
and received.
These will be
our new goals.
And every one
that we achieve
will bring us
more fully into
the joy and
inner peace that
the Lord gives
us. This is the
deeper,
spiritual life
unknown to those
who remain
focused on
material goals.
Yet Swedenborg
offers us
another, even
deeper thought
in explaining
the new name. He
writes, "We are
living a deeper
life when we
love the Lord;
and we cannot
love the Lord
unless we
recognize the
divine nature in
his humanity."
The new, deeper,
and more
fulfilling
relationships
with the people
around us are a
wonderful gift
that comes with
the new name
that the Lord
gives us.
However, we do
not gain its
deepest joys
until we realize
that the Lord
our God is
intensely,
humanly,
personally
with us. Until
we, as
Christians,
realize that the
Lord Jesus
Christ loves
us--loves each
one of us, loves
me, loves you
powerfully,
fully, deeply,
and intimately,
we cannot know
the full joy and
peace of the
spirit.
God is not some
distant,
detached being
who created us
and then left us
alone. No, the
Lord our God is
with us here and
now, ready to
love us, to
guide us, to
give us an inner
peace and joy
that we cannot
possibly
conceive of
until we open
ourselves up to
the Lord's
presence within
and around us.
This, my
friends, is a
struggle
supremely worth
engaging in!
"To everyone who
overcomes, I
will give . . .
a white stone,
and on the stone
a new name will
be written,
known only to
the one who
receives it."
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