Bridgewater, Massachusetts,
November 17, 2002
Joshua 18:1-10
The division of
the land
The whole assembly of the
Israelites gathered at Shiloh and
set up the Tent of Meeting there.
The country was brought under
their control, but there were
still seven Israelite tribes who
had not yet received their
inheritance.
So Joshua said to the Israelites:
"How long will you wait before you
begin to take possession of the
land that the Lord, the God of
your fathers, has given you?
Appoint three men from each tribe.
I will send them out to make a
survey of the land and to write a
description of it, according to
the inheritance of each. Then they
will return to me. You are to
divide the land into seven parts.
Judah is to remain in its
territory on the south and the
house of Joseph in its territory
on the north. After you have
written descriptions of the seven
parts of the land, bring them here
to me and I will cast lots for you
in the presence of the Lord our
God. The Levites, however, do not
get a portion among you, because
the priestly service of the Lord
is their inheritance. And Gad,
Reuben and the half-tribe of
Manasseh have already received
their inheritance on the east side
of the Jordan. Moses the servant
of the Lord gave it to them."
As the men started on their way to
map out the land, Joshua
instructed them, "Go and make a
survey of the land and write a
description of it. Then return to
me, and I will cast lots for you
here at Shiloh in the presence of
the Lord." So the men left and
went through the land. They wrote
its description on a scroll, town
by town, in seven parts, and
returned to Joshua in the camp at
Shiloh. Joshua then cast lots for
them in Shiloh in the presence of
the Lord, and there he distributed
the land to the Israelites
according to their tribal
divisions.
Luke
14:28-30
Counting the Cost
Suppose one of you wants to build
a tower. Will you not first sit
down and estimate the cost to see
if you have enough money to
complete it? For if you lay the
foundation and are not able to
finish it, everyone who sees it
will ridicule you, saying, "This
fellow began to build and was not
able to finish."
True Christian
Religion #620
A spiritual map
Spiritual rebirth must take place
through faith and kindness. And
without truths that teach and
guide us, being reborn would be
like sailing on a vast ocean
without a rudder, or without a
ship's compass and charts. It
would also be like riding a horse
in a dark forest at night.
The inner, mental vision of people
who possess, not truths, but
falsities (which they believe to
be true) is like the sight of
people whose optic nerves are
blocked: the eye appears to be
intact and seeing, while in fact
it sees nothing. . . .
In such people, the rational,
intellectual capability is blocked
upwards, and open only downwards.
As a result, the light of reason
becomes like the light of their
eyes, so that all their opinions
are mere imagination, strung
together out of pure fallacies.
Such people are like astrologers
standing in public squares with
long telescopes and issuing empty
prophecies.
This is what would happen to all
people who study theology if the
Lord did not open to them genuine
truths from the Bible.
Joshua said to the Israelites .
. . "Appoint three men from each
tribe. I will send them out to
make a survey of the land and to
write a description of it,
according to the inheritance of
each. (Joshua 18:3, 4)
As we arrive at the events in our
story from the book of Joshua, the
Israelites, under Joshua's
leadership, have completed the
initial conquest of the Holy Land.
Coming north from the Sinai
Peninsula after forty years of
wandering in the wilderness, they
first conquered the land on the
other side--the eastern side--of
the Jordan, where the tribes of
Reuben and Gad, and half the tribe
of Manasseh requested and received
their inheritance.
Then they crossed the Jordan and
followed a classic "divide and
conquer" strategy. First they cut
a slice through the center of the
land, overcoming the resistance
there. This is where the two
tribes of Joseph (Ephraim and the
other half tribe of Manasseh) and
the tribe Benjamin would receive
their inheritance. So the youngest
sons of Jacob--the sons of his
favored wife Rachel--inhabited the
center of the land, where
Jerusalem also was.
The Israelites then swept through
the southern part of the land,
where Simeon and Judah would
receive their inheritance, just
across the Dead Sea from the tribe
Reuben. This meant that three of
the four eldest sons of Jacob, who
were sons of Rachel's sister Leah,
would inhabit the southern part of
the land. From this southern part
of the land, all the later Jewish
people would descend, after the
northern tribes were taken captive
by Assyria and never heard from
again.
Finally the Israelites, still
under Joshua's command, conquered
the northern part of the land,
where the remaining tribes
received their inheritances. These
included Naphtali, Asher, and
later Dan, three of the sons of
Bilhah and Zilpah, the
women-servants of Rachel and Leah,
and also Issachar and Zebulun, the
two sons born later to Leah.
And what about Levi, the third of
Leah's first four sons? The
Levites had been set apart as a
tribe devoted to the service of
the Lord, including the priesthood
and the various functions of
worship and teaching the law of
Moses. They did not receive a
unified tribal inheritance.
Instead, they were given
forty-eight towns scattered
throughout the allotments of all
the tribes. In this way, the
presence of the Lord would be felt
throughout the land through the
Levites, his special
representatives.
To sum up, the eldest sons of
Jacob that received tribal
inheritances all lived in the
southern part of the land, the
middle sons generally inhabited
the northern part, and the
youngest were mostly situated in
the center, with representatives
of each of these three echelons
inhabiting sections of the land on
the other side of Jordan. And the
Levites were settled in towns
throughout the land. There were a
few loose ends--such as the tribe
of Dan running out of room in its
inheritance by the Mediterranean
Sea, and conquering and moving
into new territory in the far
north of the land. But in general,
it was a well-ordered plan for
allotting the land to the various
tribes of Israelite nation.
Of course, this orderly plan
didn't come about by chance. Some
of the tribes requested and
received particular stretches of
territory because they suited
their occupations as herdsmen.
Others were rewarded with certain
territories because of their
strength of leadership. And the
rest, in our reading for today,
were given their territories by
the drawing of lots. Drawing lots
is a method that today we might
call leaving it to chance; but to
the Israelites, it meant leaving
the decision up to the Lord. This
drawing of lots took place after
Joshua had sent out surveyors to
map out the land and divide it up
into suitable parcels.
Mapping out the land. It has a
certain ring to it, don't you
think? But more than that, it is a
necessary step to take before we
embark on any undertaking.
Jesus used a different metaphor to
express the same idea. It would be
foolish, he pointed out, to begin
on a building project without
first sitting down and estimating
the cost to see if we have enough
money to complete it. And in order
to estimate the cost, we need to
have a blueprint, a plan, a map
of the building we intend to
construct.
To give another example, let's say
we decide at some point in our
lives that we want to change
careers. Before we do so, we will
need to take stock and make a
plan. Will we have to return to
school for additional training? If
so, for how long, and how much
will it cost? Can we live for that
long on reduced work hours and
income, and with greater expenses?
What will we have to rearrange in
our lives in order to make it
possible?
Yes, before we embark on any new
plan, we need to sit down, count
the cost, and map out our future.
Of course, we also need to put our
trust in the Lord, and have faith
that if it is the Lord's will, a
way will be found. Our lives are
an interplay between the Lord's
work and our work--just as the
Israelites sent out a crew to map
out the land, but then let the
Lord decide which tribe would
settle where. And even after they
settled in their tribal
inheritances, given to them by the
Lord, they still had to finish the
work of subduing the remaining
inhabitants of the land, who had
had not been entirely wiped out in
the initial conquest. Yet as in
that initial conquest, they also
had to trust in the Lord's
strength, not their own, for the
victory.
Perhaps some of us are at a point
where it is time to survey the new
land in which we find ourselves,
and map out a future for
ourselves.
This tends to come at a time when
we have already accomplished much
of what we had previously set out
to do--just as the Israelites had
already accomplished the initial
conquest of the land. At these
times, find ourselves on that
momentary plateau of peace. This
peace is represented by the
setting up of the tabernacle at
Shiloh, in the center of the land.
The name Shiloh means "peace."
For us, it is the peace that comes
after we have struggled to reach
particular goals we have set for
ourselves. Though we may not
achieve them completely--just as
the Israelites had not yet fully
conquered the Holy Land--we do
come to a time when all our work
and struggle have borne fruit. We
come to a time when we have
largely attained the goals we set
for ourselves in earlier years.
And we can now take a certain
satisfaction in our achievements,
and feel a certain peace at the
center of our being, knowing what
we have accomplished with the
Lord's help.
Yet this is also the time when we
naturally begin to think, "What
next?" Perhaps we have finished
our schooling, and it is time to
move on into our chosen career.
Perhaps our previous employment
has come to an end, and we need to
move on to a new job. Perhaps our
last child has left the nest, and
we need to refocus our lives on
new goals. Perhaps we realize that
our current religious practices
have brought us as far as they are
going to, and it is time to take
new steps, and tread new ground,
in our spiritual life. Perhaps it
is time to begin a new and deeper
relationship with the Lord.
At any such turning point, any
plateau of peace just before we
move into the next phase, it is
wise to send out an mental survey
team. It is wise to map out the
land around us, and having clearly
discerned our options and our
possibilities, put our lives into
the hands of the Lord to guide us
on our next steps. If we rush
pell-mell into the first thing
that presents itself, the results
are not likely to be good.
Instead, we need to give ourselves
time and space to reflect, to
consider our future carefully, and
to spend time with the Lord in
prayer, asking for the
understanding and wisdom we need
to map out our future.
For each one of us, the map will
be different. But the allotments
of the different tribes suggests a
pattern that we might consider no
matter what our next steps may be.
Each part of the land has a
particular correspondence, a
particular symbolism.
Collectively, they represent every
aspect of our lives. And though we
don't have time to consider each
of the twelve tribes individually,
we can look at their overall
groupings, and gain an
understanding of what elements
must be present in our plan.
First (in time, if not in
importance) our plan must be
practical and useful.
This is represented by the two and
a half tribes that settled on the
other side of Jordan. This was the
remotest part of the land; as
such, it represents the life of
our outward behavior. A good plan
cannot be merely theoretical. It
cannot even be purely spiritual.
It must involve an active
engagement in good and useful
service to our fellow human
beings.
Yet as millions know who are
caught in the rat race of working
merely to provide for our material
necessities, work alone is not
satisfying. To add soul and life
to our work, we need a connection
to the deeper aspects of life.
This is represented by the center
of the Holy Land, where Benjamin
and the bulk of the two tribes of
Joseph settled. In the center of
the land of our being is the
spiritual side of our life, where
Jerusalem and the Temple--our
conscious worship and prayer
life--are located. And though we
may have to spend most of our time
attending to the things of this
world, if our plan is to be a good
and true one--one that will have
real meaning and depth--we must
also allot a regular "inheritance"
of our time to developing our
spiritual life.
Moving south, we find the land of
Judah and his immediate brothers.
The south, closer to the equator
and to the warmth of the sun,
represents the life of our loves,
our emotions, our feelings. Just
as no plan of life has any meaning
if God and spirit are not at the
center of it, so it has no life if
we are not motivated by love in
the things we do. It will not do
to pick out a future for ourselves
that may be practical and
sensible, but that we do not
love. We must find something
that we can put our heart into,
something that we can feel joy and
satisfaction in. Mapping out our
future is not a cold, calculated
process. It is a process that
involves listening to the good,
warm, and living desires of our
inmost heart.
And finally, as the deeper and
higher motives of our heart move
us forward, we also need to engage
our heads--our thinking, rational,
intellectual capacities. These are
represented by the tribes in the
northern part of the land, cooler
than the southern lands, but also
a crossroads, more engaged with
the realities and practicalities
of the surrounding world. Yes, we
need to use all the knowledge and
understanding we have gained
through our years of experience,
and continue to learn more, in
order to map out a good, loving,
useful, and sensible future for
ourselves. As Swedenborg says, in
moving forward on our spiritual
journey--which is the process of
spiritual rebirth--we must have
the truth that can teach us and
guide us on our way. Otherwise we
are like a ship at sea without
compass, chart, or rudder. In
fact, when we are beginning a new
phase of our lives, we may well
have to learn a whole new set of
skills, and gain a whole new set
of insights, in order to move
forward purposefully, with a clear
and coherent plan for our future.
A good map for our future, then,
involves at least four key
elements:
-
It is practical and useful.
-
It includes regular time to
develop our spiritual life.
-
It is something we
love--something that engages our
heart.
-
It uses our knowledge and
understanding--and involves
learning new things, too.
But wait! There is one more detail
that must be included to round out
our map. Though Jerusalem and the
temple are situated at the center
of our spiritual land, there are
also forty-eight towns for the
Levites--the Lord's special
servants--scattered throughout the
entire land, north, south, east
and west. This serves as a
reminder that God and spirit are
not to be reserved for our Sunday
worship. Rather, the Lord is to
accompany us everywhere we go, and
our spiritual beliefs are to be
our guide in everything we do.
Whether we are learning, loving,
or going about our daily work, God
and spirit are to be our constant
companions, continually lifting up
to a higher level everything we
think, feel, and do--even our most
menial tasks and simplest
pleasures. If we remember that the
Lord is with us always, then our
entire life will take on new
dimensions and new depths of joy
and peace.
Mapping out our future. It may
take some extra time--time that we
may feel we can't afford. And yet
the time we spend consciously
considering our options and
planning our future in the light
of the Lord's teachings will
richly repay us year after year.
Amen.
Music: Soul
Search
© 2002 Bruce DeBoer
Used with
Permission
Map
graphic is courtesy of Corel
Gallery and
is royalty free for non-profit
usage
|