Trials
and
Fermentations
By
the
Rev.
Lee
Woofenden
Bridgewater,
Massachusetts,
October
12,
2003
Readings
Psalm
78:1-8
I
will
open
my
mouth
in
parables
Give
ear,
O
my
people,
to
my
teaching;
Incline
your
ears
to
the
words
of
my
mouth.
I
will
open
my
mouth
in
a
parable;
I
will
utter
dark
sayings
from
of
old,
Things
that
we
have
heard
and
known,
That
our
ancestors
have
told
us.
We
will
not
hide
them
from
their
children;
We
will
tell
to
the
coming
generation
The
glorious
deeds
of
the
Lord,
and
his
might,
And
the
wonders
that
he
has
done.
He
established
a
decree
in
Jacob,
And
appointed
a
law
in
Israel,
Which
he
commanded
our
ancestors
To
teach
to
their
children;
That
the
next
generation
might
know
them,
The
children
yet
unborn,
And
rise
up
and
tell
them
to
their
children,
So
that
they
should
set
their
hope
in
God,
And
not
forget
the
works
of
God,
But
keep
his
commandments;
And
that
they
should
not
be
like
their
ancestors,
A
stubborn
and
rebellious
generation,
A
generation
whose
heart
was
not
steadfast,
Whose
spirit
was
not
faithful
to
God.
Matthew
13:33-35
The
parable
of
the
yeast
He
told
them
another
parable:
The
kingdom
of
heaven
is
like
yeast
that
a
woman
took
and
hid
in
three
measures
of
flour
until
all
of
it
was
leavened.
Jesus
told
the
crowds
all
these
things
in
parables;
without
a
parable
he
told
them
nothing.
This
was
to
fulfill
what
had
been
spoken
through
the
prophet
Isaiah:
"I
will
open
my
mouth
to
speak
in
parables;
I
will
proclaim
what
has
been
hidden
from
the
foundation
of
the
world."
Heaven
and
Hell
#510,
511
Separating
evil
from
good
After
we
die,
we
each
go
to
the
community
where
our
spirit
was
while
we
were
living
in
the
world.
In
our
spirit,
we
are
actually
united
to
some
community,
either
heavenly
or
hellish.
Evil
people
are
connected
with
hellish
communities,
and
good
people
with
heavenly
ones.
As
spirits,
we
are
gradually
brought
there,
and
eventually
we
move
in. . . .
The
separation
of
evil
spirits
from
good
spirits
takes
place
in
our
second
stage
after
death.
In
the
first
stage,
everyone
was
together.
The
reason
is
that
as
long
as
spirits
are
focused
on
external
matters,
it
is
like
the
situation
in
the
world:
evil
people
are
together
with
good
ones,
and
good
people
with
evil
ones.
It
is
different
when
we
have
been
brought
into
our
inner
nature,
and
are
left
to
our
own
character
and
intentions.
Sermon
The
kingdom
of
heaven
is
like
yeast
that
a
woman
took
and
hid
in
three
measures
of
flour
until
all
of
it
was
leavened.
(Matthew
13:33)
Our
sermon
series
this
fall
has
been
focusing
on
heaven,
as
expressed
in
images
in
Jesus'
parables
of
the
kingdom
of
heaven
in
the
Gospel
of
Matthew,
and
in
plain
language
in
Emanuel
Swedenborg's
book
Heaven
and
Hell.
In
a
picture,
dark
lines
and
backgrounds
bring
out
the
lighter
foreground
image
by
providing
contrast.
In
the
same
way,
hell
brings
heaven
into
sharper
relief.
If
we
never
experienced
anything
but
good,
we
probably
would
not
appreciate
in.
When
we
have
experienced
evil,
pain,
and
sorrow,
the
good
times
are
so
much
sweeter
by
comparison!
So
today,
along
with
our
consideration
of
heaven,
we're
going
to
bring
in
a
little
of
hell
also.
Even
though
it
may
not
seem
like
it,
that
is
what
the
parable
of
the
yeast
is
all
about.
We
usually
think
of
yeast
as
something
good.
After
all,
it
is
yeast
that
makes
our
bread
rise,
so
that
we
don't
have
to
eat
flat,
hard
bread,
but
can
have
nice,
soft
risen
loaves
that
both
look
and
taste
better.
It
is
true
that
the
results
of
yeast
are
good.
But
one
of
the
surprising
revelations
of
the
Bible's
spiritual
meaning
is
that
it
is
actually
evil
that
brings
out
this
goodness.
Yes,
in
God's
economy,
even
evil
is
made
to
serve
some
good
purpose.
This
morning,
as
we
explore
how
this
works,
let's
look
at
the
spiritual
world
first.
Earlier
in
this
series,
we
have
talked
about
the
approach
of
death,
our
passage
into
the
other
world,
and
the
final
judgment
that
each
one
of
us
faces
there.
Last
week
I
mentioned
that
whatever
is
our
"dominant
love"--whatever
we
love
most
of
all--will
come
out
into
the
open
there,
no
matter
how
well
we
may
have
hidden
it
from
others
here
on
earth.
Then
we
will
become
entirely
formed
and
driven
by
that
dominant
love,
inside
and
out.
However,
this
does
not
happen
all
at
once.
When
we
first
come
into
the
spiritual
world,
we
enter
a
place
that
Swedenborg
calls
the
World
of
Spirits,
which
is
halfway
between
heaven
and
hell,
and
not
really
a
part
of
either
one
of
them.
Like
earth,
the
World
of
Spirits
has
a
mixture
of
good
and
evil,
because
like
earth,
heaven
and
hell
meet
and
mix
there.
In
fact,
as
we
first
start
out
our
lives
in
the
spiritual
world,
we
return
to
what
we
were
used
to
here
on
earth,
and
begin
living
exactly
as
we
had
lived
before
we
died--and
even
in
similar
surroundings.
You
see,
everything
in
the
spiritual
world
is
determined
by
our
state
of
mind.
And
the
mere
fact
of
dying
does
not
change
the
way
we
think
and
feel.
We
are
still
exactly
the
same
person
we
were
here.
Our
thoughts,
feelings,
likes,
dislikes,
skills,
ineptitudes,
and
the
type
of
work
we
can
do
are
all
exactly
the
same
as
they
were
before
we
died.
So
naturally,
we
go
back
to
a
life
like
the
one
we
had
before.
This
is
our
first
stage
after
death,
which
Swedenborg
calls
the
"stage
of
externals."
At
this
point,
if
we
weren't
paying
a
lot
of
attention
to
what
was
happening
as
we
died,
we
may
think
we
are
still
here
on
earth,
since
things
are
so
familiar
to
us.
Before
long,
though,
the
social
masks
we
had
learned
to
wear
during
our
life
on
earth
begin
to
wear
away,
and
both
we
and
others
begin
to
see
just
what
we
are
like
inside.
At
the
same
time,
we
also
begin
to
see
just
what
our
friends
and
companions
are
like.
This
is
a
time
of
change--and
it
can
be
quite
uncomfortable.
In
fact,
it
could
be
called
a
time
of
trials
and
fermentations.
While
we
are
on
earth,
we
keep
our
social
masks
on
most
of
the
time
while
we
are
out
and
about,
and
for
some
things,
even
at
home.
There
are
things
about
ourselves
that
we
want
to
hide
from
others,
and
even
from
ourselves.
It
can
be
an
uncomfortable
for
those
masks
to
come
off
out
in
public--as
they
do
in
the
World
of
Spirits.
Then
we
are
confronted
with
exactly
what
we
are
like
inside,
both
the
good
and
the
bad,
and
there
is
no
concealing
or
minimizing
it.
It
is
the
ultimate
state
of
"what
you
see
is
what
you
get."
Of
course,
some
people
will
already
have
done
most
of
the
work
of
getting
rid
of
their
evil
and
destructive
thoughts
and
feelings--with
the
Lord's
help,
of
course.
Their
process
in
the
World
of
Spirits
will
be
short,
as
they
slough
off
the
remaining
scraps
of
obvious
thoughtlessness
and
self-centeredness,
and
move
quickly
to
their
places
in
heaven.
Others,
though--and
I
suspect
this
means
most
people
who
leave
this
earth--are
in
a
mixed
state,
and
have
more
work
to
do
to
get
it
all
sorted
out.
This
work
is
done
in
a
way
that
exactly
corresponds
to
the
process
of
fermentation.
Yeast
is
a
fungus.
It
is
a
very
tiny,
one-celled
fungus,
but
it
works
about
the
same
as
the
mold,
mushrooms,
and
other
larger
fungus
that
we
see
throughout
nature:
it
takes
complex
organic
compounds
and
breaks
them
down
into
simpler
ones.
Specifically,
yeast
consumes
sugar,
and
produces
carbon
dioxide
gas,
which
is
what
causes
the
bread
to
rise,
and
alcohol,
which
is
burned
off
during
the
baking
process,
but
leaves
behind
a
distinctive
flavor.
The
fermentation
takes
place
before
the
bread
is
baked.
While
it
happens,
the
bread
is
just
a
lump
of
soft,
sticky
dough,
with
many
biological
and
chemical
reactions
going
on
in
it.
If
this
doesn't
sound
very
appetizing,
it's
because
it
isn't
very
appetizing.
It
is
only
after
the
heat
of
the
oven
kills
the
yeast,
stops
the
fermentation
process,
and
burns
off
the
alcohol--while
causing
the
loaf
to
become
firm--that
the
bread
becomes
edible
and
nutritious.
Right
about
now,
some
of
you
may
be
thinking
that
our
worship
service
has
adjourned,
and
reconvened
as
a
chemistry
class.
And
you
might
be
right!
But
it's
all
in
the
cause
of
understanding
our
parable--the
parable
of
the
yeast--and
its
spiritual
significance
for
our
lives.
Because
what
happens
chemically
in
the
process
of
fermentation
and
bread-baking
is
exactly
what
must
and
will
happen
in
us
spiritually.
The
fact
is,
while
we're
here
on
earth
our
motives
are
mixed.
The
"sugar"
in
our
dough--what
we
love
and
enjoy--is
partly
self-centered,
and
partly
focused
on
others.
For
example,
most
of
us
do
our
jobs
just
as
much,
if
not
more,
for
our
own
benefit
(to
support
ourselves!)
as
we
do
for
the
sake
of
the
useful
services
we
provide
for
others.
Under
ordinary
circumstances,
these
mixed
motives
are
fairly
harmless.
Even
if
we
may
be
working
just
to
make
a
living,
we
still
are
doing
useful
work,
serving
people,
and
generally
doing
it
with
reasonable
thoughtfulness
for
others.
Our
employment
requires
this--and
most
of
us
do
also
do
want
to
treat
others
right.
But
as
we
go
along,
there
are
times
when
those
mixed
motives
keep
us
from
progressing
any
further
in
our
spiritual
life.
We
are
held
back
from
rising
to
a
higher
level
of
love
and
service
by
our
focus
on
ourselves
and
our
material
possessions
and
pleasures.
We
may
even
be
dragged
down
to
a
lower
level
by
our
more
corrupt
desires.
Before
we
can
progress,
we
must
separate
out
the
good
from
the
bad
in
ourselves,
and
leave
the
bad
behind.
This
does
not
take
place
without
a
struggle.
The
struggle
is
pictured
in
the
process
of
fermentation,
where
there
is
a
"struggle"
of
chemical
reactions
as
the
sugars
are
broken
down
into
things
that
aren't
nearly
so
sweet:
carbon
dioxide
gas,
which
is
a
waste
product
that
is
purged
from
our
body
through
our
lungs--and
will
suffocate
us
if
we
are
immersed
in
it--and
alcohol,
which
is
a
systemic
toxin
in
the
human
body.
These
toxic
compounds
must
be
driven
off
by
the
heat
of
baking
before
the
bread
becomes
edible
and
nutritious.
We
go
through
similar
struggles
as
we
undergo
the
painful
process
of
separating
our
good
motives
from
our
bad
ones,
rejecting
the
bad
and
keeping
the
good.
What
corresponds
to
the
physical
process
of
fermentation
is
the
spiritual
process
of
temptation.
Let's
turn
to
the
spiritual
world
for
an
example.
In
the
World
of
Spirits
sorting
out
these
mixed
motives
can
take
some
hard
and
painful
forms.
One
particular
form
that
Swedenborg
mentions
is
when
people
who
are
good
at
heart
have
taken
up
with
friends
and
associates
who
are
not
good
at
heart.
While
we
are
here
on
earth,
we
often
form
friendships
and
associations
based
on
outwardly
held
common
interests.
Let's
look
at
such
a
situation,
and
see
how
it
might
fare
in
the
World
of
Spirits.
Consider
a
man
who
has
been
a
member
of
the
local
country
club
all
his
life.
Fred
(as
we'll
call
him)
goes
there
regularly
and
golfs
with
his
buddies.
And
of
course,
it
is
on
the
golf
green
that
the
real
business
decisions
get
made!
Fred
is
an
ordinary
fellow.
He
makes
his
money
in
various
business
ventures,
and
his
connections
on
the
tee
are
critical
to
his
financial
well-being.
The
club
is
also
where
all
his
closest
friends
are.
These
friendships
form
the
basis
of
his
own
and
his
family's
social
life
around
town.
Unfortunately,
though
Fred
himself
aims
to
be
good
and
honest
in
his
business,
and
to
serve
his
clients
and
customers
well
and
fairly,
some
of
his
associates
are
merely
putting
on
an
outward
show
of
honesty
in
order
to
get
as
much
as
they
can
for
themselves.
And
though
Fred
has
occasionally
felt
a
twinge
at
some
of
the
stories
of
sharp
business
dealings
he
has
heard
from
his
friends,
he
has
just
chalked
it
up
to
the
"realities
of
the
business
world."
In
the
course
of
time,
Fred's
generation
moves
on,
and
he
and
his
friends
find
themselves
in
the
spiritual
world.
They
get
back
together
there,
and
carry
on
their
friendships
and
their
dealings
as
they
had
before.
Life
seems
very
much
the
same,
and
Fred
figures
that
his
life
will
continue
to
be
smooth
sailing.
However,
this
is
only
a
temporary
situation.
As
this
group
passes
out
of
their
stage
of
externals
in
the
World
of
Spirits,
and
into
their
stage
of
internals,
the
true
character
of
Fred's
friends
starts
coming
out.
Some
of
them
are
fine.
But
others
become
increasingly
sharp
in
their
dealings,
and
move
into
open
cheating
and
stealing.
Now
Fred
is
in
a
very
painful
position.
These
are
the
people
that
his
life
has
been
intertwined
with
for
many
years.
The
bonds
of
friendship
are
strong,
and
Fred
is
nothing
if
not
loyal
to
his
friends.
So
he
excuses
and
covers
up
what
they
are
doing.
He
justifies
their
actions,
arguing
to
himself
that
the
people
that
his
friends
took
advantage
of
were
even
worse,
and
they
deserved
it,
or
some
such
thing.
Truth
be
told,
Fred
himself
occasionally
bent
the
rules,
and
engaged
in
practices
that
his
better
self
knew
were
not
right.
As
his
friends
begin
their
downward
spiral
toward
hell,
Fred
spirals
down
with
them.
He
simply
cannot
let
go
of
his
best
buddies,
his
lifelong
friends.
So
he
approaches
hell
along
with
them,
and
there,
among
the
dregs
of
the
World
of
Spirits--a
place
sometimes
called
the
"lower
earth"--he
goes
through
many
hard
experiences.
He
himself
is
attacked
and
cheated.
Finally,
even
his
own
friends
turn
against
him
when
he
keeps
balking
at
their
increasingly
devious
and
destructive
schemes
to
engage
in
fraud
and
theft
of
all
kinds.
Fred
is
now
faced
with
the
hard
reality
that
he
must
abandon
these
erstwhile
friends
of
his.
He
realizes
that
his
heart
is
heading
in
a
different
direction
than
theirs.
And
so
he
takes
his
leave,
and
heads
back
upwards
to
where
he
belongs.
But
the
experience
was
not
in
vain.
Through
it,
he
has
realized
just
how
wrong
some
of
his
own
motives
for
mere
self-advancement
have
been,
along
some
of
the
things
he
has
done
pursuing
them.
His
former
mixed
motives
have
been
broken
down.
Through
this
hard
experience,
he
has
rejected
the
bad,
and
gone
wholeheartedly
with
the
good.
He
now
does
his
work
not
at
all
for
his
own
advantage,
but
out
of
a
love
for
serving
his
fellow
human
beings,
and
the
Lord.
This
is
the
process
of
trial
and
fermentation
that
we
go
through
here
on
earth
as
well.
It
is
a
process
of
breaking
our
loves
and
motives
down
into
their
component
parts.
We
don't
like
going
through
it!
And
the
"dough"
of
our
lives
becomes
quite
sticky
and
acrid
while
it
is
happening.
But
in
the
end,
this
great
ferment
within
us
purifies
our
souls.
In
the
end,
our
spiritual
character
is
transformed
from
being
a
rather
unpromising
lump
of
dough
to
being
the
bread
of
life,
purified
from
our
evils,
and
well
baked
in
the
heat
of
God's
love.
Amen. |