Bridgewater,
Massachusetts, February 1, 2004
Genesis
14:1-20 The battle of the nine
kings
In
the days of Amraphel king of
Shinar, Arioch king of Ellasar,
Kedorlaomer king of Elam, and
Tidal king of Goiim, these kings
made war with Bera king of Sodom,
Birsha king of Gomorrah, Shinab
king of Admah, Shemeber king of
Zeboiim, and the king of Bela
(that is, Zoar). All these joined
forces in the Valley of Siddim
(that is, the Dead Sea). Twelve
years they had served Kedorlaomer,
but in the thirteenth year they
rebelled.
In
the fourteenth year Kedorlaomer
and the kings who were with him
came and subdued the Rephaim in
Ashteroth Karnaim, the Zuzim in
Ham, the Emim in Shaveh Kiriathaim,
and the Horites in the hill
country of Seir as far as El Paran
on the edge of the desert; then
they turned back and came to
Enmishpat (that is, Kadesh), and
subdued all the country of the
Amalekites, and also the Amorites
who lived in Hazazoth Tamar.
Then
the king of Sodom, the king of
Gomorrah, the king of Admah, the
king of Zeboiim, and the king of
Bela (that is, Zoar) went out, and
they joined battle in the Valley
of Siddim with Kedorlaomer king of
Elam, and Tidal king of Goiim,
Amraphel king of Shinar, and
Arioch king of Ellasar, four kings
against five. Now the Valley of
Siddim was full of tar pits; and
as the kings of Sodom and Gomorrah
fled, some fell into them, and the
rest fled to the hill country. So
the enemy took all the goods of
Sodom and Gomorrah, and all their
provisions, and went their way;
they also took Lot, the son of
Abram's brother, who lived in
Sodom, and his goods, and
departed.
One
who had escaped came and reported
this to Abram the Hebrew. Now
Abram was living near the great
trees of Mamre the Amorite, a
brother of Eshcol and Aner, all of
whom were allied with Abram. When
Abram heard that his relative had
been taken captive, he called out
the trained men born in his
household and went in pursuit as
far as Dan. During the night Abram
divided his men to attack them and
he routed them, pursuing them as
far as Hobah, north of Damascus.
He recovered all the goods and
brought back his relative Lot and
his possessions, together with the
women and the other people.
After
Abram returned from defeating
Kedorlaomer and the kings allied
with him, the king of Sodom came
out to meet him in the Valley of
Shaveh (that is, the King's
Valley). Then Melchizedek king of
Salem brought out bread and wine.
He was priest of God Most High,
and he blessed Abram, saying,
"Blessed be Abram by God Most
High, Creator of heaven and earth.
And blessed be God Most High, who
delivered your enemies into your
hand." Then Abram gave him a
tenth of everything.
Matthew
4:1-11 Jesus tempted in the
desert
Then
Jesus was led by the spirit into
the desert to be tempted by the
devil. After fasting for forty
days and forty nights, he was
hungry. The tempter came to him
and said, "If you are the Son
of God, tell these stones to
become bread."
Jesus
answered, "It is written:
'One does not live by bread alone,
but by every word that proceeds
from the mouth of God.'"
Then
the devil took him to the holy
city and had him stand on the
highest point of the temple.
"If you are the Son of
God," he said, "throw
yourself down. For it is written:
'He will command his angels
concerning you, and they will lift
you up in their hands, so that you
will not strike your foot against
a stone.'"
Jesus
answered him, "It is also
written: 'Do not put the Lord your
God to the test.'"
Again,
the devil took him to a very high
mountain, showed him all the
kingdoms of the world and their
splendor, and said to him,
"All this I will give you if
you bow down and worship me."
Jesus
replied, "Away from me,
Satan! For it is written: 'Worship
the Lord your God, and serve him
only.'" Then the devil left
him, and angels came and took care
of him.
Arcana
Coelestia #1659.3 Wars
symbolize temptations
In
the most ancient times many things
were represented by wars, which
people called "The Wars of
Jehovah." These meant nothing
but the conflicts fought by the
Church and by those who belonged
to the Church. In other words,
they symbolized their temptations,
which are nothing but battles and
wars against the evils present
within themselves and so against
the devil's crew, who stir up evil
things and try to destroy the
Church and those who belong to the
Church.
Then
Jesus was led by the spirit into
the desert to be tempted by the
devil. (Matthew 4:1)
Among
the various terrains in which wars
can be fought, the desert is one
of the most severe and
unforgiving. Intense heat; choking
dust; parching dryness; sand in
which both humans and machines get
bogged down; rocks and boulders
strewn everywhere; it is a harsh,
unforgiving landscape that gives
none of the comforts of more
hospitable environments. As the
Germans discovered in their North
African campaign in World War II,
the desert is merciless to those
who are unprepared for its
rigors--and even those who are
prepared must fight the onslaughts
of the desert itself while
fighting their human enemies.
This
harsh, arid desert environment is
precisely where Jesus fought the
first of his temptations recorded
in the Gospel story. It was right
after he was baptized in the
cooling waters of the Jordan that
the spirit led him into the
desert. We read that he fasted
forty days and forty nights--and
the number forty, especially when
it is mentioned together with
fasting, corresponds to
temptation. The Children of Israel
wandered forty years in the desert
before they could enter the Holy
Land. And Moses twice fasted forty
days and forty nights on Mt. Sinai
when receiving the Ten
Commandments and all the
accompanying laws.
After
Jesus had fasted forty days and
forty nights, he was tempted by
the devil. And in the three
temptations recounted, we have a
summary of all of the Lord's
temptations, on all three levels:
in his outward actions, in his
thoughts, and in his heart:
Turning
stones into bread would be taking
mere correctness in outward
behavior and believing that this
made him truly good, kind, loving,
and spiritual. His verbal battles
with the Pharisees throughout his
ministry were often over this very
issue.
Throwing
himself down from the pinnacle of
the temple would be thinking that
because he knew the
teachings of the church thoroughly
(symbolized by the temple and its
pinnacle), he did not actually
need to live by those
teachings, but whatever he did, he
would be rescued by God and
heaven.
Bowing
down and worshiping the devil in
return for the kingdoms of the
world and their splendor would be
allowing his heart to be ruled by
a desire for power and glory among
humans rather than by a love of
doing the saving work that he had
come to do.
Notice
that each time the devil tempted
him, even when the devil himself
quoted Scripture, Jesus answered
with a Scripture from the Law of
Moses. In this way he showed us by
example that it is by the power of
"every word that comes from
the mouth of God" that we can
resist temptation and gain
spiritual life.
Turning
to our story from Genesis, we find
from Swedenborg's interpretation
of this very first battle of the
Bible--the battle of the nine
kings, four against five, in the
Valley of Siddim--that the Lord's
early temptations were fought more
on his outward levels than deep
within. These first temptations of
the Lord took place, not when he
was an adult, but when he was a
young boy. In this, too, he was
different from every mortal human
being. Although we do have
struggles as we grow up, we face
genuine spiritual temptation only
when we have reached adulthood,
and are able to make the ultimate
choices for ourselves.
Yet
with that adjustment, the overall
process of temptation that we go
through parallels what the Lord
went through. We first struggle to
clean up our outward thoughts and
behavior, and then, as we prevail
in those temptations, we move
deeper and deeper within,
eventually facing the darkest
corners of our inner hearts and
minds, and struggling in agony
against our own weakness, doubt,
and despair. These agonies of
inner temptation are shown in
Christ's life right toward the
end, in his agonies in the garden
of Gethsemane before he was
crucified.
But
here in Genesis the temptations
are the earlier ones, before we
face the full depth of the evil
and falsity within us. These come
when we are first "cleaning
up our act," so to speak.
They come when we are carrying out
our first commitment to live in
the Lord's way instead of our own
way.
When
we do this, we tend to do so from
a sense that we are pretty good
and pretty strong for being able
to overcome the faults in our
behavior and character. We have
not yet learned through hard
experience that if we fight from
our own strength, we will go down
in defeat. We have not yet learned
that the moment we start facing
our more deep-seated evils, we are
entirely at their mercy unless we
recognize that we can overcome
them only from the Lord's power,
and not from our own. And so, in
our story from Genesis, we find
four kings from Babylonia--a
foreign power--engaging in a
spectacularly successful campaign
of subduing various cities and
nations in Canaan that the
Children of Israel would later
face as enemies in its own
conquest of the Holy Land.
Spiritually,
in our early battles the Lord
allows us to think that we can
conquer our wrong ways of
thinking, feeling, and acting by
our own strength. The Lord allows
us to fight from Babylonian
strength--the strength of taking
credit for our own
actions--because in those early
stages of spiritual growth, if we
didn't have some sense of pride
and self-worth in our battles and
our successes, we would probably
not engage in them at all. Gaining
a sense of self-worth provides a
powerful motivational engine that
enables us to engage in a
successful campaign, as young
adults, to move beyond our
youthful waywardness, get our
lives on track, and begin living
in a constructive and responsible
way. The popular
"self-esteem" movement
may not be the ultimate way of
spiritual life, but it does give
many people their first sense that
their lives are worth something,
and that they should fight the
good fight and make something of
themselves. Like the Babylonians,
it gets the job done.
Though
we have been talking about our
human struggles, the same dynamic
was going on in the Lord's young
life, too. Though even as a young
boy he did have a sense of his
higher calling, he had still not
experienced the full depths of his
divinity. And so, when he first
began to engage in inner battle
against his spiritual enemies, he
believed that it was his lower,
human side that was doing the
fighting, not realizing that the
power came from his divine soul.
In Jesus, too, the Babylonians got
the first victory.
And
yet, when we do get the job done
from a sense of
"self-esteem," or in
theological terminology, from a
sense of our own
"merit," we can find our
lives quickly taken captive by the
Babylonians. We read that since
Lot was living in Sodom, one of
the conquered cities, he and his
family and possessions were
carried off by the four victorious
kings. Lot, as we learned earlier,
represents our outward life. And
when we have "cleaned up our
act" and started living in a
more virtuous way than before, we
can easily get carried away by the
pride in our own accomplishments
that is represented by Shinar--or
Babylon.
This
is when Abram comes to Lot's
rescue. Abram, in contrast to Lot,
represents our inner, spiritual
life. When we find ourselves
getting carried away by our own
pride and sense of superiority
over others because we are so much
better and more spiritual than
they are, we do need to be
rescued--from ourselves! That is
when Abram, our deeper and more
thoughtful side, can step in and
remind us that on our own, we will
get carried away just when we feel
we have gotten the victory. Our
deeper, spiritual self reminds us
that it is by the Lord's strength,
and not our own, that we gain the
victory.
It
is remarkable that Abram, with
only 318 trained warriors, gained
a great victory over four powerful
kings who had just swept through
the land conquering everyone in
their path. The Lord does not
conquer by strength of numbers or
by pride. The Lord conquers
through our trust in his power.
And once we realize that on our
own we are actually very weak when
facing our enemies, then the Lord
can come through our weakness and
give us a true, inner victory.
This leaves us, not with a sense
of pride in ourselves, but with a
sense of humble thankfulness to
the Lord, who has fought and won
the battle for us.
Turning
again to the Lord's temptation
battles, his first sense that he
had gained the victory from his
outer, human side gave way to a
realization that it was the Divine
Being within who was doing the
fighting, and who gave the
victory. This, too, was part of
his process of
"glorification"--of
uniting his human side with his
divine side, and becoming
completely one on all levels:
divine, spiritual, and natural.
Each
time Jesus fought and overcame the
evil tendencies that he had
inherited from his mother, and
that pressed in on him from the
human society around him, he
realized more fully the presence
of his divine soul dwelling within
him. As he overcame and destroyed
all the evil and falsity that
blocked the inner pathways, his
soul was opened up to God the
Father, from whom he came. This
opening up went deeper and deeper,
until by the end of his life on
earth, at the time of his
resurrection, there was no longer
any barrier, nor even the thinnest
veil, between his human side and
his divine side. He had become
completely one with the Father.
This is why we know him today as
the Lord God Jesus Christ.
All
of these teachings feed our minds
with an understanding of the
Lord's temptations and our own.
Now let's turn to the heart
side of things. Because our
battles in the desert are not
merely battles of the head; they
are struggles over who will own
our heart.
I
would venture to say that each one
of us has felt the inner anguish
of struggle and temptation within
our souls. Some of us may be
struggling with issues of
destructive outward behaviors.
Some of us may be struggling with
faulty beliefs and attitudes that
cause us to veer off course,
saying and doing things that seem
to bring pain and brokenness
rather than joy and deeper
relationship with others. And some
of us may be struggling with
fundamental issues about whether
we really care, whether we are
really worth anything, whether we
should just give up, give in, and
not even bother struggling onward
anymore.
All
of these temptations bring us into
our own spiritual desert. No
matter where we are on our path of
spiritual rebirth, the struggles
we face are struggles for our
mind, our heart, our soul. And the
farther along we go, the more
desperate the battles become. We
may feel that instead of getting
better, we are getting worse. As
new parts of ourselves open up, we
see new layers of ugliness, muck,
and mire within our thoughts and
feelings that we had never
realized were there. We see more
clearly than ever before our own
self-centeredness, our disregard
of others' needs, our desire for
our own pleasure and control, and
realize that these have been
driving us all along. As these
painful self-revelations come to
us, we find ourselves sinking into
the tar pits of self-pity,
hopelessness, weariness, and
despair.
And
we feel that we are all alone. We
feel that we are abandoned; that
no one understands; that even God
is not there for us. We may cry
out within our souls, as Jesus did
on the cross, "My God, my
God, why have you forsaken
me?" (Matthew 27:46; Psalm
22:1).
It
is precisely when we have reached
the point of despair that we are
finally ready for the Lord to come
into our lives in a new way. It is
precisely when we realize that on
our own, by ourselves, we are
lost, that the Lord is able to
show us that there is a higher
power, a divine power, that is
more than equal to every struggle
we face. It is then that we
realize, like the Apostle, that
"because he himself suffered
when he was tempted, he is able to
help those who are being
tempted" (Hebrews 2:18).
Jesus
has fought every evil; Jesus has
struggled against every wrong;
Jesus has experienced the deepest
and bitterest desert warfare of
the soul, and has come out of it
victorious. On our own, we would
succumb to the blasting heat, the
choking dust, the terrible
drought, the harsh sand and rocks
of inner conflict. But the Lord
has fought the desert battle, and
has won it. And he will rescue
each one of us, if we will turn to
him and trust in him. Amen.
Original Artwork: The Alpha
and Omega
Courtesy of Greg Olsen
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Music: God Grant Us Peace
©Bruce DeBoer - Used
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