
Darkness at
Home by the Rev. Lee Woofenden

Genesis
15:7-21 A Covenant and a Prophecy
He
also said to him, "I am the Lord, who brought you
out of Ur of the Chaldeans to give you this land to take
possession of it."
But
Abram said, "O Sovereign Lord, how can I know that
I shall gain possession of it?"
So
the Lord said to him, "Bring me a heifer, a goat
and a ram, each three years old, along with a dove and a
young pigeon."
Abram
brought all these to him, cut them in two and arranged
the halves opposite each other; the birds, however, he
did not cut in half. Then birds of prey came down on the
carcasses, but Abram drove them away.
As
the sun was setting, Abram fell into a deep sleep, and a
thick and dreadful darkness came over him. Then the Lord
said to him, "Know for certain that your
descendants will be strangers in a country not their
own, and they will be enslaved and ill-treated four
hundred years. But I will punish the nation they serve
as slaves, and afterwards they will come out with great
possessions. You, however, will go to your fathers in
peace and be buried at a good old age. In the fourth
generation your descendants will come back here, for the
sin of the Amorites has not yet reached its full
measure."
When
the sun had set and darkness had fallen, a smoking
brazier with a blazing torch appeared and passed between
the pieces. On that day the Lord made a covenant with
Abram and said, "To your descendants I give this
land, from the river of Egypt to the great river, the
Euphrates--the land of the Kenites, Kenizzites,
Kadmonites, Hittites, Perizzites, Rephaites, Amorites,
Canaanites, Girgashites, and Jebusites."
Luke
4:22-30 Jesus rejected in his home town
All
spoke well of him and were amazed at the gracious words
that came from his lips. "Isn't this Joseph's
son?" they asked.
Jesus
said to them, "Surely you will quote this proverb
to me: 'Physician, heal yourself! Do here in your home
town what we have heard that you did in
Capernaum.'"
"I
tell you the truth," he continued, "no prophet
is accepted in his home town. I assure you that there
were many widows in Israel in Elijah's time, when the
sky was shut for three and a half years and there was a
severe famine throughout the land. Yet Elijah was not
sent to any of them, but to a widow in Zarephath in the
region of Sidon. And there were many in Israel with
leprosy in the time of Elisha the prophet, yet not one
of them was cleansed--only Naaman the Syrian."
All
the people in the synagogue were furious when they heard
this. They got up, drove him out of the town, and took
him to the brow of the hill on which the town was built,
in order to throw him down the cliff. But he walked
right through the crowd and went on his way.
Arcana
Coelestia #1837 Sunset in the church
"The
sunset" is the last stage in the Church, which is
called "the end," when there is no longer any
kindness. The Lord's Church is compared to the times of
day, its earliest time being compared to sunrise, or
dawn and morning, and its final period to sundown, or
evening and the shadows that fall then; for there is
indeed a similarity between the two. In the same way,
the Church is compared to the seasons of the year, its
earliest time being compared to spring when everything
is flowering, while the time next to the last is
compared to autumn when everything starts to die off.
The Church is also compared to metals: its first stage
is called golden, its last is said to be of iron and
clay, as in Daniel 2:31-33. So "the sun was
setting" means the time and the stage just before
the close, for the sun had not yet gone down. The
following verses refer to the state of the Church when
the sun had gone down, at which point thick darkness
descended, and a smoking brazier and a flaming torch
passed between the pieces.

As
the sun was setting, Abram fell into a deep sleep, and a
thick and dreadful darkness came over him. (Genesis
15:12)
Sometimes
even when we're doing the right thing, and going the
right direction, things get worse instead of better. And
in our most difficult times, that "worse" is
not because of bad things happening "out
there" in the big bad world, but because of things
happening right where we live. Sometimes in the place
where we most want light and comfort--our own home--we
find darkness and brokenness instead. These are the
times when we are most severely tested. And that
testing--these temptations--can go on for years.
Both
Abram and Jesus faced that kind of trial and temptation.
Their struggles are pictured in our Bible readings. And
as we have been discovering, the outward trials that
Abram faced also give us a symbolic, or correspondential
picture of the far deeper trials that the Lord faced
while he was here on earth.
Among
the many stories of covenant in the Bible, the story of
God's covenant with Abram in Genesis 15 is among the
strangest to our modern ears. The famed voodoo rituals
of sacrificing chickens have nothing on this story!
Animals are cut in half and arranged with their halves
opposite each other, and Abram has to drive the birds of
prey away from their carcasses. It's all so gruesome!
And it reminds us that this was an ancient, and in many
ways primitive, culture in which the Lord was appearing.
Today, rituals of animal sacrifice are the stuff of
tabloids. To Abram, sacrifices were as ordinary as going
to church is for us.
Yet
even for Abram, this particular ritual was not a
pleasant one. Slaughtering animals was all in a day's
work. But driving away birds of prey was not. And as
darkness fell on the land, a nightmarish vision took
hold of him: "Abram fell into a deep sleep, and a
thick and dreadful darkness came over him," and
then "when the sun had set and darkness had fallen,
a smoking brazier with a blazing torch appeared and
passed between the pieces."
What
all of this is pointing to is that making a covenant
with God, while it offers a tremendous promise for the
future, can be a very difficult and even disturbing
experience in the present. Remember that Abram was at
that time "a stranger in a strange land," to
use Moses' autobiographical phrase (Exodus 2:21; 18:3).
It would be many generations before the wonderful
promises God made to Abram here would come to fruition,
and his countless descendants would not only live in
this land, but be sovereign there, and consider it their
homeland. At this time, it was still "the land of
the Kenites, Kenizzites, Kadmonites, Hittites,
Perizzites, Rephaites, Amorites, Canaanites, Girgashites,
and Jebusites." And Abram himself was a foreigner
living among these settled nations.
In
Genesis 15, God renews his covenant with Abram, and
strengthens his earlier promise to Abram that he would
become a great nation, telling him that he will give to
his descendants this land, in which he was now a
foreigner. Yet God also said that before this happened,
his descendants would be enslaved in a foreign country,
where they would suffer and be abused. In other words,
God made Abram a wonderful promise, but also told him
that in order to enjoy that promise, he and his
descendants would have to suffer many harsh things for
many years.
Isn't
it often the same for us when we listen to God's voice,
and set out in a new direction in life? We would never
make a change if it weren't for the promise of a better
life on one level or another. But if we knew from the
beginning everything we would go through to get there, I
suspect most of us would never even start out on the
path. We would just stay right where we were, in our
flat and uninspired lives.
Yet
just as God told Abram in general terms the struggles
his descendants would go through, so the Lord does give
us some inkling, as we move forward on our new spiritual
path, of the struggles that lie ahead for us. The moment
we start trying to change our lives for the better, we
begin to become aware of all the foreign and hostile
nations that inhabit our own mind and heart. We become
aware of our wrongheaded ideas, our less than noble
desires, all the excuses we make up to justify our own
self-centeredness and lack of concern for others, and
even our own depressive and self-defeating ways of
thinking, which hold us down. These things, and more,
are represented by all those nations that inhabited the
land where Abram was a mere stranger.
These
wrong ideas, attitudes, and desires are not somewhere
"out there," so that we can point the finger
and consider the problem solved. No, they are right in
our own home; they are right inside of us. And they are
often manifested in darkness and coldness right in our
own household, among our own family. The warm and loving
home that we wish we could come home to is not the home
that we actually have. Where there should be a fire in
the hearth, there are instead burnt out ashes.
This
was certainly the experience Jesus had when he went to
his home town of Nazareth. Not long before, he had
started his public ministry. By the time he headed to
his home town, he had already begun to show his power.
And at first, things seemed fine for him in Nazareth. As
we heard last time, Jesus went to the synagogue and read
a prophecy from the prophet Isaiah; and people were
hanging on his every word as he said, "Today this
scripture is fulfilled in your hearing" (Luke
4:21).
Yet
he knew that they were listening raptly not to be taught
by him, but to test him and discount him. He was a
hometown boy. How good could he be? And reading this
attitude with pinpoint precision, Jesus named it--and
thus brought their fury down upon himself. "No
prophet is accepted in his home town," Jesus told
them, and proceeded to illustrate this with stories of
two of their own prophets, who gave their healing and
sustaining blessings, not to Israelites, where their
reception was cool, but to foreigners, who were more
receptive to their message.
When
the people of Nazareth heard this, they proved just how
accurate Jesus' reading was of them was. Instead of
admitting their own skepticism and the accuracy of his
portrayal of it, they drove him out of town, intending
to kill him by throwing him off the cliff at the edge of
the hill on which the town was built. But in some
mysterious way, he managed to thwart their wrath:
"he walked right through the crowd and went on his
way." I can think of a few times when the ability
to walk right through a hostile crowd might have been
useful!
But
think of the experience Jesus was having. He had already
begun to achieve some initial success and recognition in
his divine calling. And he went to his home town, where
he would be among his family and friends and all the
familiar faces from his youth. There, instead of getting
a warm reception, he encountered faces that were walls
of skepticism and disbelief--which quickly changed into
murderous fury. And this was right in the synagogue!
Even
this story of Jesus' own experience of rejection in his
home town has its deeper tale to tell. Because for
Jesus, who was God himself in the flesh, the whole
earth, and all of its nations and peoples, was his
"home town." He came to those whom he himself
had created, and instead of getting a warm welcome,
nearly all of them rejected him. The earth was his, and
the fullness thereof, and yet where there should have
been light and warmth and love for their Creator, he
found blindness, skepticism, coldness, hatred, and a
desire to snuff out his presence from among them.
And
these were the people he had come to save.
Not
long before, Jesus had experienced the inner comfort and
joy, at his baptism, of having the Spirit of God descend
on him like a dove, and hearing God's own voice speaking
words of love. But immediately afterwards, he had
undergone forty days and nights of fasting in the
desert. Then at the end of those forty days he was
tempted severely by the devil-and came through those
temptations victorious.
Abram
heard the promise from God's own lips, but was still
engulfed in a nightmare, and was told that it would be
generations before that promise was fulfilled. And on a
deeper level, Jesus, having just heard the divine
promise, was plunged even more starkly by contrast into
the coldness and hostility of those who should have been
his family and friends. These, of all people, were the
ones that on a personal level, he would most love to
reach out to, and find openness. But they, of all
people, were the most resistant. And he found that he no
longer had a home in Nazareth. He saw the darkness in
his home town. So in the end, he walked right through
that crowd, and went on his way.
At
various times in our lives, we are faced with the same
darkness at home. It may be a coldness in our literal
household, among our family members. And this is one of
the most painful ordeals that any of us can face:
longing for warmth and comfort at home, and finding only
coldness and emptiness.
But
perhaps the real coldness and emptiness is in our own
hearts. Perhaps we have been looking for home in the
wrong place. As long as we are here on earth, we are all
strangers in a strange land; we are all foreigners
sojourning in a place that is not our true home. Perhaps
the times of dark emptiness that we experience in our
homes and in our own hearts are God's messages to us,
beckoning us forward, through struggle, to our true
home. Amen.
Music: Velvet and
Diamonds (the Star Filled Sky)
© Bruce DeBoer
Used with Permission

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