Bridgewater,
Massachusetts,
March 20, 2005
Jeremiah
33:10-11, 14-16
Sacrifices of
praise and love
This
is what the Lord
says: "You
say about this
place, 'It is a
desolate waste,
without people
or animals.' Yet
in the towns of
Judah and the
streets of
Jerusalem that
are deserted,
inhabited by
neither people
nor animals,
there will be
heard once more
the sounds of
joy and
gladness, the
voices of bride
and bridegroom,
and the voices
of those who
bring sacrifices
of praise to the
house of the
Lord, saying,
'Give thanks to
the Lord
Almighty, for
the Lord is
good; his love
endures
forever.' For I
will restore the
fortunes of the
land as they
were
before,"
says the Lord. . . .
"The
days are
coming,"
declares the
Lord, "when
I will fulfill
the good promise
I made to the
house of Israel
and to the house
of Judah. In
those days and
at that time, I
will make a
righteous Branch
sprout from
David's line; he
will do what is
just and right
in the land. In
those days Judah
will be saved,
and Jerusalem
will live in
safety. This is
the name by
which it will be
called: The Lord
Our Righteous
Savior."
Luke
23:26-34 The
crucifixion of
Jesus
As
the soldiers led
him away, they
seized Simon
from Cyrene, who
was on his way
in from the
country, and put
the cross on him
and made him
carry it behind
Jesus. A large
number of people
followed him,
including women
who mourned and
wailed for him.
Jesus turned and
said to them,
"Daughters
of Jerusalem, do
not weep for me;
weep for
yourselves and
for your
children. For
the time will
come when you
will say,
'Blessed are the
childless women,
the wombs that
never bore, and
the breasts that
never nursed!'
Then they will
say to the
mountains,
"Fall on
us!" and to
the hills,
"Cover
us!" For if
people do these
things when the
tree is green,
what will happen
when it is
dry?"
Two
other men, both
criminals, were
also led out
with him to be
executed. When
they came to the
place called the
Skull, they
crucified him
there, along
with the
criminals--one
on his right,
the other on his
left. Jesus
said,
"Father,
forgive them,
for they do not
know what they
are doing."
Arcana
Coelestia #2776
The Passion of
the Cross
These
days, people
generally
believe that the
[ancient Jewish]
burnt offerings
and sacrifices
were symbols of
the Lord's
passion, and
that by his
passion the Lord
atoned for the
sins of all
people. Indeed,
people believe
that he took
these sins on
himself, and
thus bore them
himself, so that
those who
believe are made
righteous and
are saved, if
only they think,
even in the last
hour before
their death,
that the Lord
suffered for
them--no matter
how they may
have lived
throughout their
entire lives.
But such beliefs
are mistaken.
The
passion of the
Cross was the
most severe
temptation that
the Lord
endured. Through
it he fully
united the Human
to the Divine
and the Divine
to the Human,
and in this way
glorified
himself. That
union is the
means by which
people who have
faith in him
that is grounded
in love can be
saved.
For
the supreme
Divine was no
longer able to
reach the human
race--which had
moved so far
away from the
heavenly things
of love, and
from the
spiritual things
of faith, that
people did not
even recognize
them anymore,
let alone
perceive them.
Therefore, so
that the supreme
Divine could
come down to all
people who are
like this, the
Lord came into
the world and
united the Human
to the Divine
within himself.
This union could
not have been
accomplished
except through
very severe
conflicts in
temptations, and
through
victories in
these, and at
last through the
final temptation
on the Cross.
As
a result of
this, the Lord
is able from the
Divine Human to
enlighten human
minds--even with
people who are
very distant
from the
heavenly things
of love--as long
as they have
within them
faith that is
grounded in
love.
Jesus
said,
"Father,
forgive them,
for they do not
know what they
are doing."
(Luke 23:34)
In
the popular rock
musical Jesus
Christ,
Superstar, as
the figure of
Jesus remains
unmoved in the
center, the
crowd anxiously
milling around
him asks the
question, over
and over again,
"Jesus
Christ, Jesus
Christ, who are
you; what have
you
sacrificed?"
In
ancient Judaism,
the sacrifices
were literal:
animals were
slaughtered and
burnt, in part
or in whole, on
the altar in the
tabernacle, and
later in the
temple at
Jerusalem. These
sacrifices were
strictly
commanded in the
Law of Moses,
and were
considered to be
the holiest act
of worship--the
core of the
Israelites'
devotion to the
unseen God. They
viewed that God
as, yes, a
merciful God,
but also as a
God who could
burn with anger,
and whose anger
needed to be
placated by the
soothing aroma
of burning
animal flesh
rising up to God
in heaven on
columns of smoke
from the altar
of burnt
offering.
For
those people who
lived thousands
of years ago,
whose focus was
entirely en
external,
physical things,
these sacrifices
were a very
concrete and
visual reminder
that God was
present in their
lives, and that
his commandments
must be obeyed.
Yet
how far that
sort of worship
is from what God
truly desires of
human beings! As
long as those
sacrifices came
from willing and
obedient hearts,
God accepted
them, not
because the
flesh of burning
animals was
pleasing to him,
but because the
attitude of
devotion in
those who
offered them was
pleasing to him.
But as soon as
that devotion
and obedience
was gone, he
spoke to them
through the
prophet Amos:
I
hate, I
despise your
religious
festivals; I
cannot stand
your
assemblies.
Even though
you bring me
burnt
offerings and
grain
offerings, I
will not
accept them.
Though you
bring choice
fellowship
offerings, I
will have no
regard for
them. Away
with the noise
of your songs!
I will not
listen to the
music of your
harps. But let
justice roll
on like a
river, and
righteousness
like a
never-failing
stream. (Amos
5:21-24)
And
in Psalm 51,
David sings to
the Lord:
You
do not delight
in sacrifice,
or I would
bring it; you
do not take
pleasure in
burnt
offerings. The
sacrifices of
God are a
broken spirit;
a broken and
contrite
heart, O God,
you will not
despise.
(Psalm
51:16-17)
It
is not the
physical
sacrifice that
God wants, but
rather, the
humble
acceptance in
our minds of
God's
commandments,
the open
acceptance in
our hearts of
God's love, and
the willing
obedience of our
hands to God's
will.
And
these human
realities are
exactly what the
ancient
sacrifices
signify in their
deeper,
spiritual
meaning--in the
meaning that
relates to our
inner, spiritual
life. The
external
sacrifices of
slaughtering and
burning animals
was never God's
intention. This
was simply a
practice that
already existed
in the ancient
cultures to whom
God spoke in the
days when the
Old Testament
was being formed
and written.
God
used the sense
of the sacred
that those
people living
thousands of
years ago had
attached to
these burnt
offerings, and
turned their
hearts toward
him by making
those sacrifices
meaningful in
the service of
the Lord of all,
rather than in
the service of
the many pagan
gods that these
people would
otherwise have
worshiped. He
did not attempt
to violently
uproot the acts
of worship that
they viewed as
sacred, even
though these
were not
pleasing to him
in themselves.
Rather, he
accepted them
for the spirit
of obedience and
reverence in
which they were
given.
Those
sacrifices did
have at least
one virtue: They
were concrete,
physical, and
visible even to
the most
materialistic of
human minds. And
we humans do
seem to need
physical
demonstrations
of the subtle,
spiritual
realities of
God's love and
truth.
Especially when
we first start
out on our
spiritual path,
we find these
deeper things to
be wispy and
shadowy, hard to
grasp and
appreciate. So
even though God
really desires
change in our
hearts and
minds, he shows
us the way
through outward
signs and
symbols of the
higher realities
of love and
wisdom that are
God's presence
in us. He gives
us outward,
physical
demonstrations,
right in front
of our eyes, of
the deeper
realities of his
love. And he
does this
because he is
determined to
reach out to us
and love us . . .
no matter what
it takes.
And
so it was an act
of infinite
divine love that
brought the God
of the universe
to us in
physical,
tangible, human
form as our Lord
and Savior Jesus
Christ.
The
time came in
human history
when not even
the daily,
visible,
guttural
sacrifice of
animals could
reach human
hearts and turn
them to the
Lord. The time
came when, as
Emanuel
Swedenborg
writes, we
humans "had
moved so far
away from the
heavenly things
of love, and
from the
spiritual things
of faith, that
people did not
even recognize
them anymore,
let alone
perceive them.
Therefore,"
Swedenborg
continues,
"so that
the supreme
Divine could
come down to all
people who are
like this, the
Lord came into
the world and
united the Human
to the Divine
within
himself."
This is the same
thing that the
prophet Isaiah
is expressing in
more poetic
fashion when he
writes:
I
looked, but
there was no
one to help; I
was appalled
that no one
gave support;
so my own arm
achieved
salvation for
me, and my own
anger
sustained me.
(Isaiah 63:5)
In
the poetic
language of
prophecy, God's
supreme, burning
love is
expressed
through the
human appearance
of burning anger
and wrath. And
God's own arm
expresses the
physical reality
of the Lord
appearing in the
material world
as the Son of
Man, the
human-born one,
our
flesh-and-blood
Lord, Jesus
Christ.
When
there was no
prophet left, no
priest left, who
could reach
through the
thick, dark,
hardness of
human hearts
that had
abandoned
themselves
entirely to the
material world
and its pleasure
and pain, the
Lord did not
abandon us to
our
materialistic
self-destruction.
He did not stand
idly by in his
place of divine
bliss and allow
us to rush
unchecked into
the eternal
death and
destruction of
hell. He could
not stand
by, and still be
a God of love.
When
God saw that we
were heading to
our own
destruction,
that we could no
longer hear the
voice of God's
love calling to
us from within,
he did not, he
could not
abandon us. He
loved us too
much for that.
He loved us with
an infinite
love.
And
so he sacrificed
his own pleasure
and his own
bliss, and came
to us here in
our dark, cold,
and evil world.
He became as
human and
physical as we
are, and
suffered through
the last dregs
of evil and
bitterness that
fallen human
beings, and all
of hell, could
throw at him. He
allowed himself
to suffer the
ultimate agonies
of rejection and
death at the
hands of violent
human beings who
had utterly
turned
themselves away
from his love.
This
was the extent
and greatness of
God's love for
us. This was
what God, in
Jesus Christ,
sacrificed for
us. He showed
that no matter
how violently we
hate and reject
him, his love is
stronger than
our rejection.
He forgave us
even as we were
crucifying him.
He loved us even
as we were
putting him to
death.
Jesus
Christ. Who is
he? He is God
with us (Isaiah
7:14; Matthew
1:23). What has
he sacrificed?
He has
sacrificed
himself, given
himself
completely to
us, in love.
Amen.
|